In
the years I've spent engaged in apologetics, one of the most
frustrating things I've had to put up with are the word
games employed by unbelievers. “Evolution” doesn't mean
humans are descended from apes. An “atheist” doesn't deny
there's a God. What most people call a “theory” isn't really a
theory. You see, militant unbelievers who might use these words have
a different meaning for them than the general public has. As a
result, much of any debate between believers and unbelievers is spent
haggling over terminology. See red
herring.
One
of the most contended words is, “evolutionist.” In heated
“creation v. evolution” debates, using the terms “creationist”
and “evolutionist” helps everyone know who is being discussed.
It's a term of convenience because it's easier to say “evolutionist”
than to say “a person who subscribes to the theory of evolution.”
Though some evolutionists might have contempt for creationists (and
vice versa), the terms creationist and evolutionist are rather
benign.
Let
me give a brief grammar lesson. Words that end in “ism” describe
a belief or philosophy (atheism, socialism, fundamentalism, etc).
People who subscribe to those beliefs are identified with the suffix,
“ist” (atheist, socialist, fundamentalist, etc). Capitalism, for
example, is the belief that property (and labor) is owned by
individuals. Proponents of capitalism are called capitalists. See?
It's easy.
The
belief that God created the world as described in Genesis is called,
creationism. People who believe God created the world as described
in Genesis are called, creationists. By the way, it does make me
laugh to see people say things like, “there is no evidence for
creationism.” Isn't that funny? They're saying there is no
evidence that people believe in creation. //RKBentley chuckles//
Creationist and creationism are fine words (when used correctly) and
I welcome them. I even use them myself.
The
fuss is over the term, evolutionist. For some reason, many
evolutionists despise the term. I'm not sure why. I suspect it's
because they usually mean “creationist” to be a pejorative term
and, so, think creationists are using the term evolutionist the same
way. It could be too that they feel “ism/ist” are terms used to
describe belief systems and they don't like the “fact” of
evolution being described with similar terms.
Just
yesterday, for example, a person I was debating on FaceBook (I don't
link to FaceBook on my blog because people use their real names and I
don't intend to dox anyone) took exception to my use of the term,
evolutionist. He said, “Evolutionists
aren’t a thing any more than gravitationalists or blue skyists.”
What these people don't seem to understand is that the
word “evolutionist” is probably as old as the theory itself.
It
seems to me absurd to doubt that a man may be an ardent Theist and an
evolutionist....
What my own views may be is a question of no consequence to anyone
except myself. But, as you ask, I may state that my judgment often
fluctuates.... In my most extreme fluctuations I have never been an
Atheist in the sense of denying the existence of a God. I think
generally (and more and more as I grow older), but not always, that
an Agnostic would be the most correct description of my state of
mind.
Dear
sir, yours faithfully,
Ch.
Darwin
There
you have it. The man who literally invented the theory of evolution
called proponents of his theory, evolutionists. It's probably older
than the term, creationists. I know this is news to many of you but
you just need to chill and not go into full defense mode whenever you
hear the word.
In my
introduction to this series, I pointed out the casual use of the word
“prove” in the article, Three
Pieces of Evidence That Prove Evolution is a Fact. People who
claim to respect science are usually quick to point out that science
never proves
anything so, if anything, this evidence only proves evolution is
dogma to some people. Generally, theories are falsified rather than
proven. Think about this:
If I
ate an entire pizza, I'd be full.
I'm
full.
Therefore,
I must have eaten an entire pizza.
Of
course, I could be full if I'd eaten an entire pizza but being full
by itself doesn't prove my theory. I could be full for some other
reason, like eating a pound of bacon. Likewise, the three evidences
presented in the article could be explained by evolution but they
still don't prove evolution because some other explanation – the
correct explanation – might exist for the same evidence. In the
case of these three, I would say they can all be explained by
supernatural creation but even if I had no other explanation
whatsoever, I would still say they don't prove evolution because
there could still be some unknown explanation waiting to be
discovered.
So
let's look at these three “proofs.”
Common
Traits. Common Ancestor.
Think
about your family. You and your closest relatives look more alike
than you and your cousins. Likewise, you look more like your cousins
than you do more distant relatives, and more like distant relatives
that people on the other side of the globe. The closer you are
related, by-and-large, the more similarities you share.... This
patterning, like in your family, extends throughout all
life
on Earth.
It's
true that evolution could explain similar features in closely related
species. Of course, created things can also have common traits.
Consider this illustration. The tricycle and the cart obviously have
features in common but the cart certainly hasn't evolved from the
tricycle. Their only relationship is that they were designed to
perform similar functions. Some of their similarities, the blue
frame, the black tires with heavy tread, the black seats and
steering, etc, are merely the preferences of the designers.
Likewise, similar features among different creatures could be
evidence they were designed by a Creator and reflect his purpose and
preferences.
What
evolution fails to explain well are similar features in creatures
that aren't considered closely related by their theory. Humans and
chimps both have an appendix. If they are both descended from a
common ancestor that also had an appendix, it would make sense we
both have one. However, possums also have an appendix. Possums are
marsupial mammals which supposedly split from placental mammals 65
million years ago so they cannot have a recent ancestor. If
evolution were true, we should be able to trace the appendix along
the so called, “tree of life,” and see that all species with an
appendix also have a common ancestor. Instead, it appears randomly
across the tree of life while being absent in species that supposedly
link them.
There
are also fingerprints. Humans and chimps have fingerprints but so do
koalas. According to LiveScience,
“[K]oalas,
doll-sized marsupials that climb trees with babies on their backs,
have fingerprints that are almost identical to human ones. Not even
careful analysis under a microscope can easily distinguish the loopy,
whirling ridges on koalas' fingers from our own.... The remarkable
thing about koala prints is that they seem to have evolved
independently. On the evolutionary tree of life, primates and modern
koalas' marsupial ancestors branched apart 70 million years ago.”So
common features are not “proof” of common ancestry, even
according to evolution!
We
See Species Changing Over Time
One
of the most important discoveries that lead to Darwin’s Theory of
Evolution was extinct animals found as fossils. Early
paleontologists, like Charles Lyell and George Cuvier, noticed a very
simple fact: Species that lived in the past are very often
drastically, wildly different from anything alive today. Trilobites,
dinosaurs, giant sloths, baculites, etc., they all suggest that life
on Earth has changed quite a bit.
I
like to use dogs as examples of change in populations because
most people are familiar with dogs and know they come in all shapes,
sizes, and colors. The problem with evolution is that dogs never
come in new shapes, sizes, and colors. Take color, for
example. Dogs can be white, brown, black, blonde, and red. However,
they aren't green or blue. Why not? It's because the “change”
we observe in species are merely rearrangements of traits already
present in the population.
Natural
selection can only ever select from traits that already exist –
hence, we call it, “selection.” For evolution to be possible,
creatures have to acquire new traits. For a dinosaur to become a
bird, you would have to add feathers. For a fish to become a frog,
you would have to add legs. To turn a bacterium into a basset hound
would require a millions of years long parade of new traits being
added generation after generation. We don't see any new traits. We
see changes among animal populations. We
don't see evolution!
I
noticed something very interesting about the illustration of human
evolution used in the article. If you look carefully, you'll notice
the only direct ancestor shown for Homo sapiens is Homo
erectus. All other species are linked by some unnamed, imagined
common ancestor. Isn't that interesting? Finding a human ancestor
is the life dream of any paleontologist but after more than a century
of looking, no
“clear progression” from ape to human has been found.
The
Remnants of Past Generations
Turn
over a manufactured product today, and you are likely to see a small
sticker or tag that says what country it was made in. Like those
tags, species bear the marks of where they came from. These signs of
origin might come in the form of repurposed traits, traits that hurt
a species chances of surviving or reproducing.
The
author appears to be talking about vestigial organs. The
champion of all vestigial organs ever touted by evolutionists is the
appendix. I've discussed above how the appendix being present in
some mammals but absent in the species that are supposed to link them
is evidence against common ancestry. What I didn't mention above is,
if the appendix is vestigial, it's even more difficult for evolution
to explain how it would evolve independently in different species.
Put another way, why should I believe the appendix served some
function so well that “nature” created it in several different
species of mammal but now it's nothing more than a useless leftover?
Some
people say human
facial hair is vestigial, left over from a time we had a heavy
coat of fur. However, have you every noticed how men have hair on
their lips, chin, jaw, and brown while chimps (supposedly our closest
cousins) have virtually no hair around their mouths nor on their
brow? Did we evolve this since human/chimps split from their alleged
ancestor? If so, how is it vestigial?
Even
defining an organ as vestigial is problematic because there is no,
simple, rigorous definition of the word, “vestigial.” Just as
above, some people claim it is a useless leftover. In a article
dealing with vestigial organs, LiveScience
said this about the appendix: “Any
secondary function that the appendix might perform certainly is not
missed in those who had it removed before it might have ruptured.”
This
definition fails because I could live a long, normal life even if I
cut the little finger off my left hand. That certainly doesn't prove
my finger is vestigial. Furthermore, sometimes a structure might
have a purpose that hasn't been identified. We have found, for
example, that the appendix does help our immune system. But even if
an organ can be found to truly have no function, it can still be
explained by the creation model. God could have created an animal
with a functioning structure but over time, through mutation and
degradation, the structure has become functionless.
In
conclusion, these three evidences are not only fail as proof
of evolution, I believe they are weak at explaining anything. The
same things are explained as well, or maybe better, by creation.
I
came across an article recently on Futurism.com titled, “Three
Pieces of Evidence That Prove Evolution is a Fact.” You'll
notice the article is over 3 years old but I'm sorry – it's a big
world wide web and I haven't gotten to all of it yet. Even so, the
“proof” presented in the article is the same stuff I continue to
hear so I thought I'd write a post discussing it. At first I thought
about making this a 3 part series but I've done a couple of series
recently and didn't want to start another. Even so, if I tried to
address everything in a single post, it would be a very long post.
Therefore, I've decided to make this a very short series: an
introduction and a rebuttal.
I'll
address the three evidences in my next post. For now, there's a lot
I could say about the article just from its opening paragraphs. I
think they shed a lot of light on the attitude of its author. First,
there's the title: “prove
evolution is a fact.” Really? Prove?
I thought science doesn't ever prove anything. Actually, let me
quote another
article from Futurism.com, “Don’t
ever say around me that science has “proven” something unless you
want an ear full. Understanding why that phrase is problematic is
essential to understanding the most important tool humans have ever
devised to understand reality – science.”
Isn't that a hoot? The same website that warns us to never say
science “proves” anything turns right around and says the
evidence has proven evolution!
The
first paragraph starts saying,
“For
over 150 years—since the time of Charles Darwin—the Theory of
Evolution has been through more scrutiny and rigorous investigation
than just about any other scientific claim.”
Hmm.
“Investigation”? Maybe. “Scrutiny”? Please! I've
said many times before
that most scientists proudly boast that they only ever consider
natural explanations. Regarding our origins, evolution is the only
natural explanation so they don't scrutinize it. No matter how
weakly it might explain some phenomenon, no matter how little
evidence there is for some point of the theory, no matter how absurd
some of its explanations are, they will never question the theory
itself because the only alternative is supernatural creation which
they've disqualified in advance.
The
article continues, “And
the theory has only been strengthened as more evidence has been
accrued.”
I wouldn't say the theory has been strengthened but, rather, it has
been fleshed out as more evidence is found. It's a case of having a
theory and then seeking out evidence for it. You see, every time
they think they have some part of evolution figured out, some new
discovery is made that forces them to rethink everything. I've asked
before, how
many times are they allowed to redraw the tree?
How many times does will different points of the theory be proven
wrong before people begin questioning the theory itself?
Next,
the article says, “While
there are many that people who, for ideological reasons, want to make
it seem like evolution is not widely accepted within the scientific
community, this is not actually the case.”
Of course that's not the case and no one says it is. Creationists
might sometimes point out a contention in the scientific community
about some point of evolution but that's only to show that evolution
is not the neat package that's being presented to the lay public.
However, we completely understand that, even though scientists might
disagree on different points of evolution, they don't question the
theory itself. Where creationists disagree with evolutionists is
over whether evolution is true, not whether evolutionists really
believe it!
“Across
universities, research institutions, and scientific organizations,
evolution is not only nearly universally accepted,...”
Yes, “the
science is settled” and most scientists do not question the
theory of evolution. By the way, there is an oft quoted statistic
that 99.9% of all scientists accept evolution but I've never seen a
scientific survey to support that. Regardless, how many scientists
believe evolution isn't evidence for evolution. Scientists – even
the majority of scientists – can be wrong. Before Galileo, for
example, the majority of people believed the sun orbited the earth.
Anyway, back to the point, “...
[evolution]
is also the basis upon which active, exciting, and important research
is being done. Indeed, the scientific fact that is evolution is the
basis of most of biology.”
Wrong, wrong, wrong! Evolution is the basis only for research into
evolution; it's completely irrelevant to any other field of science.
If
you were to google, “how evolution helps research,” you'll find
plenty of articles by people trying to convince you that
understanding evolution is critical to scientific research. Here's
another exercise to try: see if you can find any invention,
scientific advancement, or life improving technology whose discovery
hinged upon evolution being true. From a survey
into the relevance of evolution to academia, we have this quote:
The
message that Darwinists convey to the public is often very different
than what they recognize as true among themselves. Although they
state to the public that, “nothing in biology makes sense except in
the light of evolution,” most scientists can “conduct their work
quite happily without particular reference to evolutionary ideas”....
One “notable aspect of natural scientists in assembly is how little
they focus on evolution. It’s day-to-day irrelevance is a great
‘paradox’ in biology”.
There
you have it, folks. Scientists say evolution is important but it's
seldom referenced in their research. This is why I call evolution
the trivial
pursuit branch of science.
I'll
discuss the three evidences in my next post. We can see from just
the opening paragraphs, though, we shouldn't expect too much. Please
check back soon!
I was
watching Michael Shermer on
YouTube the other day. He was using an argument that I've
written about before, where he basically says Christians are
mostly atheists. We reject a myriad of gods – there's just one
more God over which atheists and Christians disagree. He puts a
little twist on the argument, though, suggesting that since there are
so many religions out there, no one can possibly know which of them
is true.
I've
always found this argument to be curious. What is he really trying
to say? That since we can't know which religion is true then none of
them are true? That's what he'd like you to believe but he knows he
can't say it in those words because it sounds absurd.
I love
using analogies and sometimes try to use analogies to show the
weaknesses of certain arguments. In this case, I'm going to use a
jar of jellybeans to demonstrate why I think Shermer's argument
fails.
Imagine
there's a jar of jellybeans and we're given the task of guessing how
many there are. The rules are pretty liberal; the only restriction
is that we're not allowed to open the jar. If everybody made a
guess, I'm sure you'd have a very wide range of answers. Of course,
they can't all be right.
Just
by looking at the glass, I could come up with a guess that might be
reasonable. But if I were really determined to know how many
jellybeans there are, I could go to greater lengths:
I
could count how many jellybeans were visible at the very bottom,
count the number along a straight line up the side, and multiply the
two together. This could get me pretty close.
I
could find an identical jar and count how many jellybeans it would
take to fill it. That would be a very close estimate too.
I
could weigh the full jar, weigh the empty jar, then weigh an
individual jellybean. The difference in weight between the full jar
and empty jar, divided by the weight of an individual bean should
tell me about how many jellybeans are in the full jar.
I
could compare all these different methods and see if any or all of
them arrived at the same number or a very narrow range of numbers.
Consider,
too, that as I narrow down my estimate, I could also rule out other
people's bad guesses. I know the guy who guesses there's only 1 bean
in the jar is wrong because I can see more than one through the
glass. I know the guy who guesses a million jellybeans is wrong
because a million wouldn't fit inside. Furthermore, I could focus on
those guesses that are close to mine and ask those people how they
arrived at their number. Based on what they say, I might think of
other experiments which might give me even more confidence in my
estimate.
My
point is this: there is a correct answer. There is an objective
answer that could be known if I were allowed to open the jar and
count the jellybeans. There is only one correct number and every
other guess is wrong. Even if I can never know the exact number, I
know that by determination and investigation, I can have confidence
that my estimate could be the correct number or, at the very least,
be very, very close.
When
we apply Shermer's argument to the jellybeans, he seems to suggest
that any guess is as good as another but because we don't have the
actual number, then all guesses must be equally wrong. It's like
he's saying that, since I can't ever be sure of the exact number, my
guess can't be correct nor even close. In the case of beliefs,
Shermer is literally saying that, because there are so many beliefs,
mine cannot possible be true. How does that follow? At best,
Shermer might say we should all be agnostic but he isn't arguing for
agnosticism – he's making a case for atheism. That would be like
saying since we can't know how many jellybeans are in the jar, then
there aren't any! You can see how that doesn't work.
There
are lots of religions in the world. There are a lot of ideas about
God. I admit, they can't all be right but that alone doesn't prove
they're all wrong. Reasonable arguments can be made that God must
exist. Reasonable arguments can be made that the Bible is His
revealed word. Reasonable arguments can be made that Jesus lived,
died, and rose again. Even if I'm wrong on some minor detail here or
there, I am confident that I am very, very close to the Truth. What
is not reasonable is to say that, because other people have different
beliefs, then we shouldn't believe any of them.
When
I started answering Hemant Mehta's questions for Christians, I knew I
wouldn't get to all of them. This is my last post in this series and
I have managed to answer more than I thought I would. These last few
questions kind of deal with general theology but they're a little
more random than the questions included in each previous post so
this will seem to jump around a little.
51)
What are the minimum requirements for being a Christian?
52)
And who falls under that definition?
If
I had to strip away everything but the bare minimum, I would say
there are 2 non-negotiable items that identify someone as a
Christians:
First,
he must understand who Jesus is. Jesus is the eternal Son, the
second Person of the Trinity, the God who became flesh, who lived,
died, and rose again. Next, a person must repent of his sins and
accept Jesus as his Lord. Either one of these alone is not
sufficient; a person must believe both to be saved.
The
Bible attests in many places that demons understand who Jesus is.
James 2:19 says, “Thou
believest that there is one God; thou doest well: the devils also
believe, and tremble.”
The demons, of course, do not worship Jesus as their Lord. There
are also certain cults, like Jehovah's Witnesses that say Jesus is
their Lord, but they have a wrong understanding of who Jesus is. To
them, He is a created being not equal to the Father. So anyone who
believes one or the other cannot be saved unless he believes both.
Who
is a Christian, then? Only God knows for certain. Jesus did tell us
many times that we can identify them by their fruit. Just like in
the parable of the wheat and tares (Matthew 13:24-30), the workers
did not know that some of the plants were tares until the wheat began
to show its fruit (v. 26). We can ask a person what he believes
about Jesus. We can examine his life for fruits. But Jesus knows
for certain and at the end of this age, when the harvest comes, the
wheat will be gathered into barns and the tares will be burned.
60)
If you could go back into time to when Jesus was being crucified,
would you try to save Him or would you stand back and do nothing
since your entire faith depends on Him being crucified?
Let's
be clear about something: Jesus didn't need to be “saved.” At
His arrest, when Peter tried to fight off the guards, Jesus said to
him, “Put
up again thy sword into his place: for all they that take the sword
shall perish with the sword. Thinkest thou that I cannot now pray to
my Father, and he shall presently give me more than twelve legions of
angels?”
(Matthew 26:52-53). Nobody took Jesus' life from Him. He laid it
down willingly and nothing I might have done could have stopped Him.
My
question to Mehta is, will you admit your part in Jesus' crucifixion?
Is there any guilt, regret, or remorse for any of the sins you
committed for which He died to atone?
70)
Can you pause the video right now and tell me what the 10
Commandments are?
71)
And if you know them, and good for you if you do, why do so many
Christians believe that the first four of them belong on government
property and in the classrooms?
Hosea
4:6 says, “My
people are destroyed for lack of knowledge.”
It has always been a pet peeve of mine that too many Christians will
not invest the time nor effort into learning God's word. Having said
that, I'm not sure what the point of this question is except to
embarrass Christians for not knowing the commandments given by the
God they claim to worship. 2 Timothy 2:15 tells us we should, “Study
to shew thyself approved unto God, a workman that needeth not to be
ashamed.”
I suppose the opposite is also true – if we don't study, God
doesn't approve and we should be ashamed!
Richard
Dawkins tried to make this same point. When self-identified
Christians couldn't answer basic questions about the Bible, he
doubted their Christianity. One
radio host turned the tables on him by asking if Dawkins knew the
full title of Darwin's book. Dawkins hemmed and hawed. So do I
conclude that anyone who doesn't know the full title of Darwin's book
really doesn't believe in evolution? What does this say about the
truth of the theory? So you can see that questions like this really
don't prove atheism is correct or that Christianity is false. It's
nothing more than a gotcha!
Mehta
asked if the first four commandments “belong on government property
and in the classrooms?” I'm a big proponent of the First Amendment
and I hate the popular paraphrase: the separation of church and
state. The 10 Commandments belong anywhere people want to exercise
their religion. In other words, people do not give up their rights
when they step onto government owned property. I'm reminded of
Brittany
McComb, the valedictorian at Foothill High School who had her mic
turned off during her speech because she was talking about the
influence God had in her life. I guess if she had thanked Oprah or
Tony Robbins, that would have been OK.
I
can agree that the state should not display the 10 Commandments and
exclude any other view. I cannot agree that anything religious
should be banned from government property. That type of “neutrality”
actually makes the state hostile toward religion.
57)
Do you really believe Mary was impregnated without having sex?
58)
If someone came up to you and said she was pregnant but she was
totally a virgin, would you believe her?
I
would start by pointing out that Joseph did not believe Mary, either,
and sought to divorce her (make a legal ending to their formal
engagement). Sometimes, people of ancient cultures are maligned with
the accusation that they were unlearned and unscientific. In this
case, Joseph understood how women become pregnant and so assumed Mary
had been with another man. You could also say even Mary didn't
believe at first. She too understood how women become pregnant and
asked the angel, “How
shall this be, seeing I know not a man?”
(Luke 1:34). My incredulity at the claim of a virgin being pregnant
would likely have been the same as Mary, Joseph, and Mehta. Perhaps
it would take an angel appearing to me before I believed.
What
was truly of the virgin birth is also true of every miracle. Even
ancient people understood certain things about the world and when
Jesus performed a miracle, they knew it had to be a miracle because
the world doesn't operate that way. It is by performing miracles, we
know Jesus has the ability to keep His promises. Jesus told Martha,
“Jesus
said unto her, I am the resurrection, and the life: he that believeth
in me, though he were dead, yet shall he live”
(John 11:25). He then raised Lazarus who had been dead 4 days.
Jesus
spoke the universe in existence. He walked on water, calmed the
storm, healed the lepers, gave sight to the blind, turned water into
wine, and performed a host of other miracles. Do you really think He
couldn't split an egg in a virgin?
We're
nearing the end of this series. The remaining questions are a little
more random and not as easily grouped to create a theme for my post
but some of them need to be addressed. Like I said in the
introduction, I knew I wouldn't get to every single question, but I
think I'll get to more than I thought I would when I started. I will
probably have only one more post after this one.
46)
Why is God playing hide-and-seek with all of humanity?
I've
written about this before. I would say that God has and does
reveal Himself. First, He is clearly seen in His creation (Psalm
19:1, Romans 1:20). He gave His word to the prophets and apostles.
His voice was heard audibly at Mt. Sinai and at Jesus' baptism. Most
importantly, there is the incarnation – the birth of Jesus, our
Emmanuel (“God with us'), where He dwelt among us and we beheld His
glory. Today, we have the canon of Scripture to attest to these
things and Christians are commanded to go into all the world to make
Him known to all the nations. God certainly doesn't hide from
humanity.
It's
my opinion, though, that even if God appeared to this generation,
people who refuse to believe will still refuse to believe. Jesus
told the Pharisees that His resurrection would be the sign of His
authority yet, after He raised from dead, the Pharisees still refused
to believe and even bribed the guards at the tomb to say His
disciples stole His body.
The
evidence for God is overwhelming and people who refuse to believe
will still refuse to believe regardless of how God makes Himself
known.
29)
Does God speak to you personally?
30)
If God spoke to you and told you to kill your child, would you do
it?
31)
If God told you to kill me, would you do it?
32)
Is God always watching over you?
33)
How 'bout when you're on the toilet?
I
don't believe God ordinarily speaks to people in the same way He
spoke to the prophets. If He did, we might ask why we would even
need a prophet? God could have just spoken to every person in Israel
and given His message rather than having one person say, “Thus
saith the LORD...” Now that we have the Scriptures, I don't
believe there is any more needs for prophets or apostles at all so
I'm even less likely to believe anyone who claims to have heard God
speak. Those times in the Bible where He did speak to people are the
exceptions, just like the miracles recorded in the Bible are
exceptions.
Of
course, there are people who are “called.” Some people become
preachers, missionaries, or have some other ministry God has “called”
them to. Yet even in these instances, the people don't claim that
God spoke audibly to them. It is usually through prayer, study,
fasting, and seeking God that He has made His will known to them.
I
don't claim to understand exactly why God has chosen to speak only
through the prophets or through the Scriptures but it's clear that He
does.
76)
Do you believe childbirth is an example of a miracle?
77)
Does that mean Hitler was once a miracle baby?
78)
And if childbirth is a miracle, how come that miracle happens
thousands and thousands of times every week?
I
believe life is a miracle. I believe the human body is a marvelous
machine that virtually screams of design. I believe the DNA molecule
is the fingerprint of God's hand in the creation. I believe the
“scientific” term, abiogenesis, is merely a rehashed
version of spontaneous generation which was tossed into the
trash bin of bad scientific theories along with bloodletting.
What
I can't understand is how people can look at the wonder, the
complexity, and the design that is present everywhere in the universe
and sit, cross-armed and shaking their heads saying it's still not
enough evidence for God. Like I said, they refuse to believe!
47)
Do you believe that Jesus is coming back to earth during your
lifetime?
48)
If you do, what do you say to all those people who have been saying
the same thing for centuries and are no longer with us?
Matthew
24:36 says that only the Father knows the day and hour Christ will
return. Jesus did give us signs to look for that would precede His
return. Obviously, we're closer to His return than any generation
before us which is perhaps why we see these things happening with
more and more frequency.
Maybe
Jesus will come in my lifetime. Maybe not. How am I supposed to
know? I do know that it's going to happen, though, and Matthew says
it will be like it was in the days of Noah. Genesis tells us that
God proclaimed His Spirit will not always strive with men. For 120
years, people continued as they always had – eating, drinking,
marrying – then the Flood came!
2
Peter 3:3-4 talks about this attitude: “Know
this first of all, that in the last days mockers will come with their
mocking, following after their own lusts,and
saying, “Where is the promise of His coming? For ever
since the fathers fell asleep, all continues just as it was from the
beginning of creation.”
We should not interpret Christ's delay to mean He's not coming.
Several
of the questions Hemant Mehta asked in his video, 78 Questions for
Christians, have to do with homosexuality. In this short video,
Mehta never explains his point in asking any particular question but,
rather, lets the question speak for itself. In many cases, the
viewer can see how a question is provocative. In the cases of these
questions, though, I'm not sure what Mehta is getting at. I do have
some ideas, of course, which I'll expound upon in my answers.
39)
Is acting on one's homosexuality a sin?
40)
Is homosexuality itself a sin?
I
suspect Mehta doesn't think homosexuality is a sin. Just to be
clear, though, according to atheists, there is no such thing as sin
at all. Let me ask Mehta a question: is it morally wrong for an
adult man to lust after a 6 year old girl, even if he doesn't act on
it? Why? A sin is usually defined as a transgression against a
divine law. So, if there is no divine law, how can there be any sin?
Even though Mehta doesn't believe in sin, he still wants his
Christian viewers to take a stand on this point. I'll explain why I
think he's doing this.
Homosexuality
and transgender issues are hot buttons in social and political
dialogues. For Christians to say homosexuality is a sin is to invite
the label of “bigot” and “homophobe.” If Christians answer,
yes, to these questions, Mehta believes he exposes Christians
as being intolerant. If we answer, no, then we are casting
doubt on the authority of God's word. It's sort of like that loaded
question, “Have you stopped beating your wife?”
Mehta
has no moral standard by which he can judge anything as wrong. He
asks these questions rhetorically – not sincerely. Even so, I'll
still answer him. We are all sinners. The things we do aren't the
sins, they're the symptoms of our sin. Think about it: it's not
telling a lie that makes you a liar. You were a liar before you
spoke the lie, when you decided in your heart that you would lie.
When you finally spoke the lie, you were just doing what liars do.
So, yes, homosexuality is a sin – even before a person acts
on it. You can call me intolerant if you want but the truth is
intolerant.
41)
Do you believe gays and lesbians should have the right to legally get
married?
42)
Would your church ever marry a gay or lesbian couple?
43)
If not, and you believe that they should have the right to marry, why
do you remain in that church?
Mehta
posted this video 3 years ago, before the Supreme Court issued its
decision that made gay marriage “legal.” I put legal in quotes
because gay marriage was already legal, even prior to the decision.
Two men could go to a church, have a ceremony, exchange vows,
exchange rings, open joint checking accounts, buy a house, and live
happily ever after. There was never any chance they would be be
arrested and sent to prison because of it. The difference was that I
didn't have to consider them to be married. The Court's decision
didn't affect them – it affected me.
In
Matthew 19:4-5, when asked about marriage, Jesus answered, “Have
ye not read, that he which made them at the beginning made them male
and female... For this cause shall a man leave father and mother, and
shall cleave to his wife: and they twain shall be one flesh?”
It's clear from this passage that Jesus defines marriage as being
between one man and one woman. Liberal churches that perform gay
“marriages” are clearly at odds with God's word and His plan for
marriage. I would ask why any Christians would remain at those
churches?
44)
Why would God create people who are gay and then punish them for
being gay?
First,
there is no definitive study to show that people are born gay so
there are no grounds to say, God created them that way. But even if
people are born gay, being born with a condition doesn't
automatically make that condition normal and good. There are plenty
of congenital disorders that we treat people for. If we someday
discover a “gay gene,” homosexuality will still be a sin.
Regardless,
God doesn't punish people just for being gay. Gay people are also
liars and thieves and murderers. They are just like every other
person – sinners in need of repentance. We are all guilty of sin
and are all condemned. However, the Bible says that if we confess
our sins, He is faithful and just to forgive us our sins and cleanse
us from all unrighteousness (1 John 1:9).
45)
If God is already sending gay people who act on their homosexuality
to hell, why do so many Christians fell the need to persecute them
here on earth?
There
is so much here that I'm not sure where to start. What does Mehta
mean by, “so many”? Is he talking about groups like the Westboro
Baptists? Besides them, I don't know of any self-identified
Christians who persecute gays. When I think of people who actually
assault gays, I think of rowdy men, maybe drunk, maybe being egged on
by their buddies, acting out on effeminate men much like a bully on
the playground picks on the smallest kid. They're not sincere
Christians engaged in some holy crusade to rid the world gays through
violence.
I
would also ask what does Mehta mean by persecution? Does he consider
Christians just calling gays, sinners, to be persecution? In that case,
Christians are at war with all the lost people of the world – only
not to harm them, but to save them! I guess some people,
though, don't like being told they're sinners and so they feel like
we're “persecuting” them.
Christians
are commanded to love our neighbor. Part of loving them is telling
them they're wrong. It doesn't help a drug addict, for example,
to say, “God loves you just the way you are.” That
message actually hurts him. What we say instead is, “Dude,
you're out of control. Drugs are ruining you life. If you don't
stop, you're going to die!” We don't say these things because
we are judging the drug addict but because we are trying to help him.
Likewise, we tell sinners about their sins – not because we are
judging them but because we want them to see their need for a Savior.
The
old saying is that ignorance is bliss. It's hard for some people to
hear the truth. If a gay person is told that homosexuality is a sin,
it upsets his fantasy that he can live however he wants and there
will be no consequence. They become angry at the Christian who tells
him the word, like a dog in a pit tries to bite the person who
reaches in to help him.
Proverbs
14:12 says, “There
is a way which seemeth right unto a man, but the end thereof are the
ways of death.”
Some people think it's OK to be gay. They're wrong. When we tell
them they're wrong, we're not persecuting them – we're trying to
rescue them!
In
Hemant Mehta's video, 78 Questions for Christians, he asked several
questions concerning the truth of Christianity – especially when
compared to other religions. We'll discuss these in this post.
28)
If a group of people came from, say, Africa, came to your community
with the intent to convert you to their tribal faith, would you
listen to them and take them seriously or would you just dismiss them
because they don't believe what you already believe?
34)
What do you say to Muslims who believe the Quran is the Holy Book?
35)
Are they wrong?
36)
Have you read the Quran?
37)
And why do you so easily dismiss their Holy Book?
38)
And then why do you get upset at atheists who dismiss yours?
I
believe in God, I believe in Jesus, and I believe the Bible. I
believe these things for the same reasons I believe anything – I
think they're real, true, and correct. Of course, I wasn't always a
Christian and I didn't always believe the Bible. From a starting
point of doubt and skepticism, I sought answers and became convinced
that God is real and the Bible is true.
It's
not possible here to cite everything that convinced me to become a
Christian. I've written before about five,
quick arguments for the existence of God. I believe the crux of
those is point 4 – the historical fact of Jesus. The Bible is not
like other books of religion. It was written over hundreds of years
by dozens of people. Jesus had a very public ministry. He spoke to
crowds, performed miracles, died publicly, and appeared alive again
to hundreds of people. His words and miracles were recorded by
eyewitnesses and the veracity of the New Testament far surpasses any
other book of antiquity.
I
simply cannot examine every religion in the world. Nevertheless,
they all have their chance in the arena of ideas. Anyone who claims
to have the truth, I will listen to him. How do his claims compare
to the Bible? To whom did his revelation come – to one or to many?
Is there archaeological and scientific evidence? Is there
historical evidence? What is the provenance of his religious book?
Truth
is exclusive. All world religions could be wrong but they can't all
be right. Still, there is far more reason to believe the Bible than
any other claim to the truth.
23)
Is there anything in your life right now that makes you doubt God's
existence?
24)
If you did doubt God's existence, how would your life change?
This
question is vague. Is Mehta asking if I could doubt the existence of
Yahweh or of any god? I know Yahweh lives but, if something could
ever make me doubt that, I still wouldn't stop believing in an
eternal, supernatural, personal creator of the universe. If I
believed there was no god, I would be a fool.
61)
What would it take to change your mind about God's existence?
62)
Do you think it's a little strange when someone says they're going to
believe in something no matter what, even when all the evidence seems
to point to the other direction?
Atheists
play word games. For example, they often say that atheism
isn't a belief there's no god but rather a lack of belief in God.
It's a subtle difference but they say this to avoid the logical
fallacy of asserting a universal negative. But here, Mehta is saying
that “all
the evidence seems to point to the other direction”
of there being a God. Really, Mehta? “All” the evidence? I
have yet to hear anyevidence
for atheism.
65)
Why are there so many Christian denominations?
66)
And are the people who are in those different denominations bad
Christians? Are they wrong?
67)
Which denomination is right?
68)
Or which group of denominations is right?
We
talked about this a little in my community group at Church a few
weeks ago. There, I said that Catholics aren't Christians. Baptists
aren't Christians. Only Christians are Christians!
Different
denominations doesn't always mean different beliefs. Sometimes,
denominations simply represent how Christians have chosen to organize
and govern themselves. For example, one group of Christians might
assemble into one, large, organization where each community is just a
local branch of the larger organization. Another denomination might
be made up of independent, local churches where each community is
autonomous.
Of
course, a denomination can sometimes be identified by certain
practices in its services. Different people have different views on
things like the use of instruments in their music, if they should pay
their pastors, do they take up offerings, how to ordain pastors or
deacons, how to support missionaries, etc. Many of these different
practices have no bearing on the gospel or what is required for
salvation. In that case, there are no right or wrong denominations –
only differences.
There
are some groups, though, that might be called “denominations” but
aren't Christian. Jehovah's Witnesses and the LDS are examples.
These types of groups claim to believe in Jesus but they have a
different understanding of who Jesus is. They believe in some other
Jesus, not the Person described in the Bible.
73)
Do you think it's just a coincidence that different religions are
popular in different parts of the world?
74)
Do you believe that if you were born in Saudi Arabia, you would be a
Muslim rather than a Christian?
75)
Is it possible that religion has less to do with what's true and more
to do with the circumstances of where and when you were born?
I'm
not sure how relevant the question is. Of course we're products of
our culture. If I were born in Japan, I would probably speak
Japanese, right? But how would that make Shinto or Buddhism true and
Christianity false? If I were home schooled and only taught
creationism, would that make creation true? If I were educated in
public schools and only taught evolution, does that make evolution
true? The truth exists regardless of what different people in
different places believe.
There
are different people in different parts of the world that don't have
the truth. Jesus has commanded, “Go
ye therefore, and teach all nations, baptizing them in the name of
the Father, and of the Son, and of the Holy Ghost: Teaching them to
observe all things whatsoever I have commanded you”
(Matthew 28:19-20). Preach and teach. That's the job of every
Christian.
Hemant
Mehta describes himself as a friendly atheist. In his video, 78
Questions for Christians, he groups the questions according to
subject. The first section dealt with heaven and hell. The next
section deals with prayer. I've numbered the questions according to
how Mehta numbered them but I've rearranged them in my answer.
10)
Whose prayers does God answer?
11)
And if it's ultimately God's will what happens, why even bother
praying?
We
can see from the questions that Mehta has a very rudimentary
understanding of what prayer is. For example, what does it
mean for God to “answer” a prayer? Judging by the Mehta's list
of questions about prayer, Mehta certainly believes “prayer”
means “asking God for things” and “answered prayer” means
“God gives you what you ask.” I could paraphrase the two
questions above as:
Who
gets what he asks?
If
nobody gets what he asks, why even bother praying?
It
sounds a little shallow when I phrase it like that, doesn't it?
That's because it is shallow. Mehta has caste God as a year 'round
Santa Claus and, every day, we get to tell Him what we want in our
stocking. Just think about this: what kind of relationship would you
have with your child if he only ever talked to you when he wanted
something? And if you didn't do everything he asks, he would stop
talking to you? If my children were like that, I'd be both very hurt
and very angry. Yet this is apparently how Mehta thinks our
relationship with God should be. I've
written about this before, people have a false idea of who God
is, then claim He must not exist because they can't find a god who
acts like they imagined.
Jesus
gave His disciples a model of prayer, often called the Lord's
Prayer. He said, “Pray like this....” If you examine the
prayer, you'll see that includes things like acknowledging God as our
Father, praising Him, desiring His will to be done, and asking Him to
forgive our sins and keep us away from temptations. Of course, we do
also ask Him to help meet our needs – our “daily bread” - but
Metha seems to think that's all prayer is.
Have
you ever heard the child's prayer of grace? “God
is great, God is good. Thank you, Lord, for this food.”
What a wonderful prayer! Praise – thanksgiving – adoration –
all presented in a few simple words. If all Christians prayed like
this – praising God, seeking His will, asking for forgiveness and
seeking His guidance – then revival would break out in America.
James
4:3 says, “Ye
ask, and receive not, because ye ask amiss, that ye may consume it
upon your lusts.”
I know I'm not a model Christian so I can't say my prayer life is
where it should be. But if I spent all my prayer time telling God
what I want Him to do for me, I would feel more spoiled than edified.
Unfortunately, too many Christians spend their prayer time focusing
more on themselves than God.
8)
If your son or daughter were dying – and I hope that never happens
– would you just pray for them or would you take them to a doctor?
9)
And if you say you'd do both, which one do you think has more of an
impact?
Unfortunately,
my son and daughter are dying. My step sons are dying,
too. My wife is dying. My mother and siblings are dying. My wife's
family is dying. I'm dying. Everyone reading my blog is dying.
Romans 5:12 says, “Wherefore,
as by one man sin entered into the world, and death by sin; and so
death passed upon all men, for that all have sinned.”
It's not a question of if you're dying – it's only a
question of when. And, yes, prayer is THE most important
thing I can do for my children, my spouse, my family, and my readers
– especially if death is imminent. It's my prayer that they will
all seek Christ, ask for His forgiveness, accept Him as their Lord,
and be saved.
If my
child were sick or hurt, yes, I'd take him to the doctor. I would
pray that God would help him recover, that He would give the doctors
and nurses wisdom, that He would give my son comfort, and give me
peace. Above all this, though, I pray that my son comes to Christ.
Let's face it, doctors can't stave off death forever. One day death
will claim everyone I love and, at that time, all the doctors in the
world are useless. But if my prayers have been answered, then they
will have had an infinitely greater impact.
12)
If you have cancer right now, what's going to help you more: drugs or
prayer?
13)
Let's say you have an amputated limb. Would prayer ever bring it
back?
Several
years ago, I wrote a series in response to the video, “Why
Won't God Heal Amputees?” Certainly, Jesus is able to heal us.
Luke 22:50-51 tells us that Jesus healed the ear of Malchus after
Peter had cut it off with a sword so I know that Jesus is able to
heal even a severed limb. It's just that I don't expect Him to
miraculously heal people today like He did during His ministry.
Jesus
overtly said that He did miracles to demonstrate His authority. In
Mark 2:1-12, Jesus healed a paralyzed man to prove He had the
authority to forgive sins. In John 11, Jesus raised Lazarus from the
dead to show Martha that He is the resurrection and the life. When
Jesus appointed His disciples, He gave them the ability to perform
miracles including healing the sick and raising the dead (Matthew
10:7-8). This was to show their authority to preach in God's name.
But now we have the Scriptures to evidence His authority and the need
for miracles has passed.
Jesus
has promised us an eternity where there is no more pain or sorrow or
death but paradise is not on this earth nor in these bodies. This is
a cursed world where there is sickness and disease. Does Metha think
we should be able to pray and no one should ever die or even get
sick? I guess he does. Like I said, he has a very rudimentary
understanding of prayer.
16)
If you had an exam coming up, what do you think would help you more:
prayer or studying for the test?
Heck,
why even bother with school – or even a job? I could just stay
home and pray that God mails me a paycheck! Really, Metha? God
never commanded us to do nothing. In fact, He condemns laziness.
Matthew 5:16 says, “Let
your light so shine before men, that they may see your good works,
and glorify your Father which is in heaven.”
We should strive to be the hardest workers, the best students, the
friendliest neighbors, etc. And, yes, we should seek God's help
while doing this. There's an old saying that says we should work
like it depends on us and pray like it depends on Him!
18)
What matters to God more: the quantity of prayers or the quality of
prayers?
19)
If it's the quantity that matters, how come the most popular team
doesn't always win the Super Bowl?
20)
And if it's the quality that matters, how come people we really
love, people who are close to us, how come they die no matter what we
say to God?
21)
Is it possible that your prayers have no supernatural effect and
only serve to make you feel better?
22)
And if that were true, would you ever admit it?
1
Thessalonians 5:17 says, “pray without
ceasing.” If you were to
walk through the mall with your spouse or drive down the road with
your child, wouldn't you talk to them? Well, we're never truly alone
because God is always with us so I try to talk to God just like that
– like He's sitting there next to me. I tell Him I love Him. I
thank Him for all He does for me. I tell Him about things I struggle
with and ask for His guidance.
I
believe that, as we draw closer to God, His will becomes our will.
When that happens, we worry less about how things affect us.
When things are going well, some Christians will say, “God is
blessing me.” When things aren't going well, some Christians will
say, “God is testing me.” I think if we prayed like we should,
more Christians would start to say, “It's not about me.”
Lord,
help my team win the Super Bowl. Don't let anyone in my family get
sick or die. That's how a 5-year-old prays.
O
Lord, I come to You with praise. You alone are good. You alone are
worthy to be worshiped. Let me know Your will and give me the
strength to be obedient. Forgive my sins and let me rest in Your
mercies. Let me trust in You for everything I need and let my
thanksgiving never end! Amen!
These are the kinds of prayers that get answered!