googlef87758e9b6df9bec.html A Sure Word: September 2017

Monday, September 18, 2017

A Friendly Atheist Has 78 Questions for Christians: Part 1



Like I said in my introduction to this series, I'm not going to write a point by point reply to every question Hemant Mehta asks in his video. Several of the questions seem to be making the same point and Mehta did a good job of grouping together questions that deal with similar subjects. The first several questions he asks deal with who is in heaven or hell.

1) Is Anne Frank burning in hell right now?
2) How about Mahatma Gandhi?
5) Should a kindhearted atheist be forced to go burn in hell for all eternity?
6) What about any, non-Christian, good person? Should they be burning in hell?

I dealt with this subject about a year ago in a post titled, Will “good” unbelievers go to hell? Mehta is committing the logical fallacy of appealing to emotion by making God seem unfair for sending “good” unbelievers to hell. Such questions do nothing to establish the existence (or non-existence) of God. What, God must be imaginary because He's mean? You can see how that doesn't work. Critics ask these questions for the sole purpose of trying to make Christians feel uncomfortable. They are not arguments for the correctness of atheism.

Besides their weak footing in logic, the other flaw in these types of questions is that there really is no such thing as a “good” person. Ray Comfort has a ministry called, Way of the Master, where he witnesses to people on the street. His approach is to ask a person if considers himself to be a good person. Most will say, yes. Then he asks the person to judge himself according to the 10 commandments. He will say, for example, “Is it wrong to tell a lie? Have you ever told a lie? What do you call someone who lies? Then by your own admission, you're a liar!” People lust. People steal. People envy. People hate. Even an atheist will say it's wrong to do these things yet he still does them. On what grounds does he consider anyone good?

Also, people often use extreme examples to excuse the average. Maybe Gandhi was a good person according to earthly standards – but does the critic believe he's as good as Gandhi? Probably not. So ask the critic, “You're not as good as Gandhi, are you? If God were to judge you fairly, according to the 10 commandments, do you think you'd be guilty?” Atheists know they're guilty and they desperately want to believe there is no God who will judge them.

Jesus said, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). Like it or not, the truth is exclusive. Everyone faces the same fate – a grave. Everyone also has the same opportunity – eternal life through Jesus Christ. You can pout all you want about it not being fair, that doesn't change the reality of it.


3) Is Fred Phelps in heaven because he believed in the divinity of Jesus?
4) Should a killer who genuinely repents be able to go to heaven?

Just as the questions above, these questions also use the same weak approach of questioning the fairness of God – this time, for God forgiving people who are bad by earthly standards. I've written about this same point before too. And, like above, Mehta is using extreme examples to marginalize the average.

God forgives sin. That's good news! And if we repent of our sins and accept Jesus as our Savior, our sins will be forgiven! That's the gospel. Why does Mehta worry about the murderers? What sins has he committed? Shouldn't he worry about those sins? It's easy to point to someone worse than you and say, “Well, I'm better than him?” What, you think God shouldn't judge you because he's a murderer and you're just a liar? You should rejoice that God can forgive every sin, including yours. God forgives teens who disobey their parents and and men who look at pornography and people who cheat on their taxes and women who have had abortions and husbands who divorce their wives and people who spend time on FaceBook when their employers are paying them to work.

Isaiah 1:18 says, Come now, and let us reason together,” Says the LORD, “Though your sins are as scarlet, They will be as white as snow; Though they are red like crimson, They will be like wool.” Why would someone scoff because God can forgive a person who's “really bad”? Instead, we should rejoice that God can forgive even you!

As for Fred Phelps, Jesus said that not everyone who says, “Lord, Lord,” will enter heaven (Matthew 7:21). In that same chapter, He told us that we can judge people by their fruits (Matthew 7:15-20, et al). The fruits of the Spirit are love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance (Galatians 5:22-23). I can't say that we saw this fruit in Phelps which makes me wonder if he really was a Christian.

Maybe Phelps believed Jesus was God. But James 2:19 correctly points out that even demons believe in God so simply believing in God isn't enough for salvation. Jesus also has to be our Lord. Did Phelps accept Jesus as his Lord? It doesn't seem like it. In Luke 6:46, Jesus asked, “Why do you call me Lord and not do the things which I say?” It all goes back to judging people by their fruits. People should see Christ in us. If they don't, maybe it's because Christ isn't in us.

At the end of the day, though, it's not me who must decide if Phelps is in heaven. It is God who searches the hearts and knows who will be rewarded and who will be condemned (1 Chronicles 28:9).

7) Would you be happy in heaven if someone you loved was in hell?

Revelation 20 talks about a grim event commonly called, the Great White Throne Judgment (Rev 20:11-15), where those people who rejected Christ in life will be judged according to their works. If they thought they were “good,” this will be their chance to prove it. Verse 12 says their works will be judged according to the things written in “the books” - which I believe are the books of the Bible. Every lie the person told, every careless act, every evil thought will testify to his guilt. It says also that another book will be opened, the Book of Life. Every Christian's name is in the book and every sinner who's name is not written in that book will be cast into the Lake of Fire.

No, I will not be happy seeing this happen – especially to someone I love. Knowing this is their fate should make us try all the more to reach them. Charles Spurgeon said:

If sinners be damned, at least let them leap to Hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If Hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.

Wednesday, September 13, 2017

A Friendly Atheist Has 78 Questions for Christians: Introduction



There's a YouTube channel called, The Atheist Voice, hosted by a guy named, Hemant Mehta. He calls himself, “The Friendly Atheist” and he really is kind of friendly. I say, “kind of” because he still uses a lot of the same, frustrating arguments that other atheists use – like creationists don't believe evolution because they don't understand it – but he's much less snarky and condescending than the truly obnoxious atheists like Dawkins and Nye.

I knew that friendly atheists exist because a frequent visitor to my blog, Steven J, is one. Even so, they're sometimes hard to find. According to a recent Gallup poll, only 10% of Americans don't believe in God. Many of them are just your average Joe who may be a neighbor or coworker but they aren't militant about their atheism. It's only those atheists who are very vocal about it, like starting a blog or having a YouTube channel discussing atheism, who are confrontational so these are the ones that seem to represent the group.

I like to watch videos made by atheists. Well, maybe I don't actually like to but you could say it's part of the job. If I want to change the mind of an atheist or evolutionist, I have to really understand what he's thinking. The problem is that too many atheists' videos are posted by the militant, smarmy kind of atheist and their condescending tone, incessant insults, and frequent use of profanity make the videos uninteresting and difficult to sit through. Mehta, however, besides being friendly, is also articulate and sums up typical atheists' arguments fairly well. Most of his arguments aren't original (which is fine) but he presents them concisely and it's much easier to listen to him than many of his partners in crime.

Anyway, Mehta has one video titled, 78 Questions for Christians. Kudos to him for not calling it, “78 Questions Christians can't answer” or something like that. I've always been annoyed by titles like that – not just because they're incredibly presumptuous but I have yet to see such an article that lives up to its title. Of course, even though Mehta didn't say these questions have no answers, he clearly seems to think they are difficult to answer. His motive appears to be to make Christians uncomfortable which might lead them to question their beliefs. It's a common tactic.

Since I'm all about defending the faith, my first thought was to do a series answering all 78 questions. Then reality smacked me on the forehead. There's no way I'm going to write a 78-posts-long series. Still, he does have some interesting points I'd like to discuss. Instead of a point by point reply, I'm going to address his questions in general. Several of the questions he asks make duplicate points anyway so I can answer many of the duplicates with a single post. I can probably get cover the video pretty well in about 6 posts. We'll see.


Answering the questions will begin in my next post but here is some food for thought about the series: First, it's not unusual for someone, especially a lay person, to not understand everything about a subject. If someone isn't able to calculate the acceleration rate of a falling object, for example, that's not evidence against gravity! Likewise, if a Christian isn't sure how to answer some critic, it's not evidence against Christianity.

Next, some of Mehta's questions are pointless or are poorly premised. Think about the old, gag question, “Have you stopped beating your wife?” To say either yes or no condemns the person who answers. The correct response is point out that the premise of the question is flawed: “Your question assumes that I used to beat my wife.” When engaging with a critic, don't get trapped by their logical fallacies.

Finally, I want to be clear that the point of me doing this is as much about equipping saints as it is about answering critics. We are commanded to study (2 Tim 2:15) and to be ready to give an answer (1 Pet 3:15). The questions Mehta asks are the same questions atheists ask all the time. Mehta is trying to provoke us to doubt but some unbelievers ask these questions in earnest. They want to know, for example, if God would send “good” people to hell. If you can give well thought out answers to their questions, they may be more open to accepting Christ.

Keep checking back for part 1!!