googlef87758e9b6df9bec.html A Sure Word: It's God's world so it's God's rules!

Friday, August 24, 2018

It's God's world so it's God's rules!



My wife and I lead an adult community group at my church (community groups were formerly called Sunday School classes). In our current series, we've been going through the 10 Commandments. Now, I've studied apologetics for many years now and talked a lot about creation and evolution so perhaps I've studied Genesis more than the average Christian but I've surprised even myself with the number of times during this series that I referred to the creation to make a point. I thought it would be interesting to share a few of the thoughts I've had.

Before I even start with the commandments, we need to examine the whole premise of right and wrong. I've talked about this before but it's sometimes difficult to articulate what makes something “wrong.” Oh sure, many critics are quick to label something as wrong but if you ask an atheist why a certain thing is objectively wrong (besides his opinion), he usually responds with a lot of bluff and bluster.

At its root, something is “wrong” if it's not the way it ought to be. There has to be an objective standard of what is “right” and anything that does not conform to that standard is “wrong.” For example, to say it's wrong to murder someone implies that people ought not murder. Now, that sounds obvious but it's not necessarily so easy. During WWII, Hitler and the Nazis didn't think it was wrong to murder 6 million Jews. We might disagree but what makes our opinion “right” and Hitler's “wrong”? There's has to be a transcendent standard, one that is greater than the shifting opinions of men, in order for right and wrong to truly exist.

Genesis 1:31 says, And God saw every thing that he had made, and, behold, it was very good. You see, when God created the world, He made things “the way they ought to be.” Therefore, He is the One who judges if something is not the way it ought to be. His commandments aren't simply 10 suggestions on how to avoid difficulties; they tell us what is right and wrong. God alone is the final arbiter of morality. It's God's world so it's God's rules!

As we go through the commandments, see how often they are a direct reflection of His will at the creation.

I. I am the LORD thy God.... Thou shalt have no other gods before me.

Genesis 1:1 says, In the beginning God created the heaven and the earth. God alone is the Creator. The are no other gods. It's fitting that, in the first commandment, God establishes that He is the only one with the authority to command us. There should be no one else to whom we turn to ask what is right and what is wrong. There is no one else who can tell us how we ought to be or what we ought to do.

II. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them.

In Jeremiah 7, God rebukes Israel for their worship of Baalim. In v. 27-28, He ridicules the worship of idols. Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us. But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.

God reminds His people that these graven idols were made by men and even though the idols may have hands and feet, they still can do nothing. Yet the people pray to them, saying to the wood, “You are my father,” and to the stone, “You have made me.” Romans 1:25 talks about idolatrous people, Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

III. Thou shalt not take the name of the LORD thy God in vain.

In Genesis 2:19-20, we read, [W]hatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field.

Perhaps Adam naming the animals is like letting a child name the family pet. God gave Adam dominion over all the earth. To demonstrate to Adam that he had authority over the animals, God allowed Adam to name the animals in the Garden. The right to name something is a definitive test that you have authority over that thing.

Of course, we don't have authority over God. We must address Him in the way He deserves to be addressed – with respect, with humility, and with reverence.

IV. Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work.... For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

I find it interesting that God actually referenced the creation account in this commandment. When God made the universe, He also created the Sabbath. Do you think, then, that God takes the Sabbath seriously?

I also think this passage quickly dispels long-age interpretations of the original creation week. Certainly there is nothing in this passage that would cause the original readers to believe the 6 days meant anything other than 6 days.

V. Honour thy father and thy mother

Genesis 1:28 says, “And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth.”

When God created the angels, He apparently made a host of them. Jesus made it clear that angels do not marry (Matthew 22:30) which suggests they do not reproduce. God could have created humans in the same way. Instead, He created only two people and commanded them to reproduce together and fill the earth. The parent/child relationship was part of His divine plan. God created family.

VI. Thou shalt not kill.

It would be ridiculously obvious to say that God is the Author of life. But we seldom stop to consider how overtly this is attested in the Bible. In Genesis 1:20-21, 24, we read the following: “And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.... Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.”

When God made man, Genesis 2:7 also described him as living: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

God not only created the living animals, He created essentially what it means to be alive. As the Creator of life, it is God's exclusive right to say when and how it acceptable to take a life. Eating animals is allowed. Executing criminals is allowed. Murder is never allowed.

VII. Thou shalt not commit adultery.

When God made man, we read that His plan was that man should not be alone. Genesis 2:18, 21-24 reads, And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.... And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

When Jesus was asked about marriage in Matthew 19:4-5, He referred them back to the creation account in Genesis. Marriage is not a social contract invented by men. It was the divine will of the Father from the very beginning of history. Marriage is unequivocally one man uniting with one woman for life.

VIII. Thou shalt not steal

In Acts 5:4, when Ananias had held back a portion of the proceeds he'd made from selling some property, Peter asked him, rhetorically, Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? Peter seems to affirm that the property Ananias sold was his own and he had the right to do anything he wanted with the money. There are several places in the Bible that affirm what we might call capitalism but I can't think of any passage that overtly says, “you have a right to own things.” It's more like it's simply understood to be true.

This implicit understanding goes all the way back to the Garden. Genesis 2:15-17, And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

God seems to set a boundary with Adam where He says, “This is mine and everything else is yours.”

IX. Thou shalt not bear false witness against thy neighbour.

In John 8:44, Jesus calls the Pharisees, sons of the devil. He said, Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Satan is indeed the father of lies. In his encounter with Eve, the serpent spoke the first lies recorded in the Bible. Genesis 3:1-5, Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

X. Thou shalt not covet

The lies of Satan beguiled Eve and she began to covet. Genesis 3:6 says, And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Coveting is easily the most violated commandment. In Matthew 5:27-28, Jesus explained that adultery included not only the physical act, but even the desire to do the act. The Bible says that what a man purposes in his heart, so is he. I didn't become a liar, for example, when I spoke my first lie. I became a liar when I conceived in my mind that I would tell a lie. When I finally spoke the lie, I was just doing what liars do. Those who lust are adulterers, those who hate are murderers, and those who envy are thieves.

Eve didn't disobey God when she ate the fruit; she disobeyed God when she desired to eat the fruit. The same is true for Adam.

In conclusion, we can see the commandments are not simply a list of arbitrary rules.  By understanding the creation account, we understand how things ought to be.  Therefor, we can know why these things are wrong.

1 comment:

Steven J. said...

It's God's world so it's God's rules!

Raising Socrates' question: are the rules good because God issues them, or does God issue them because they're good? Is morality discoverable apart from supernatural revelation? Can biblical commands be clarified by reference to extrabiblical knowledge?

There should be no one else to whom we turn to ask what is right and what is wrong. There is no one else who can tell us how we ought to be or what we ought to do.

I suppose that's an answer, but I'm not sure you want to stick with it. Again, both sides in the conflict over slavery thought that they had biblical commands on their side.

The right to name something is a definitive test that you have authority over that thing. Of course, we don't have authority over God.

I've seen that commandment interpreted as a command against magic (attempting to use God's name to compel miracles), and of course as a prohibition of profanity. I suppose you could draw either or both prohibitions from your commentary, but I see in the command itself a rule against trying to name God (since we don't know the pronunciation of the Hebrew YHWH itself, it's not clear that we have an alternative to giving God a name if we wish to talk about Him.

Do you think, then, that God takes the Sabbath seriously?

Assuming that Paul was writing God-breathed scripture, God seems to take the Sabbath, these days, less seriously than formerly (cf. Romans 14:5, Colossians 2:16). Do you recommend Sabbath observance, and if so, in what fashion (and on what day of the week?)?

Certainly there is nothing in this passage that would cause the original readers to believe the 6 days meant anything other than 6 days.

That's a double-edged sword, in my ostensibly humble opinion. After all, scientists (many of them Christians) have accumulated a great deal of evidence that the Earth is billions of years old, and that many of the stars are older than that. If "six days" means literally "six days," but all the extrabiblical evidence says "way more than six days," doesn't that imply that the bible is wrong?

It would be ridiculously obvious to say that God is the Author of life.

Indeed, several biblical passages state that God shapes each individual human in his mother's womb -- there is no explicit mention in the Bible of any natural process of embryology, any sense that the creation of individual humans works through natural, regular processes. The same, for that matter, is true of precipitation: God sends the rain on the just and the unjust; there is no mention of fronts or pressure cells or wind velocity. Are you sure you wish to argue that the Bible is more hostile to evolution than to developmental biology or meteorology?

Marriage is unequivocally one man uniting with one woman for life.

In the mosaic law -- even in the teaching of Jesus regarding divorce -- adultery is a woman having sexual relations with a man other than her husband. A man having sexual relations with a single woman other than his wife is not, biblically, adultery (otherwise, polygyny could not have been tolerated by the Mosaic law). The idea that monogamy is obligatory on both sexes is an elaboration of biblical law, not an element explicit in the law itself (going back to my original question).