Even
the most mundane event could be described with verbose minutia. Not
every detail, however, necessarily has a point and only the most
obsessive writer would attempt to include every excruciating detail
when describing some particular event. It's rather ordinary for a
writer to include only the points he wishes to emphasize and omit the
rest. When there are two different accounts of the same event, yet
each includes some different details, there is no contradiction if
all the details could be included in the broader event. They
are, what I like to call, “lesser included details.”
To
illustrate this point, let's use the example of a basketball game.
Suppose I went to a ball game with my brother (whose name is Ron) and
a co-worker (whose name is Victor). If I later told my mother that I
went to the game, I might say, “Ron and I went to the ball game.”
I would say that because my mother knows Ron but does not know my
co-worker. If I told my supervisor about the same event, I might
say, “Victor and I went to the ball game.” Again, I do this
because my supervisor knows Victor but does not know my brother. In
both cases, I'm sharing the information that I believe is important
or relevant to the hearer while omitting trivia. Now, a 3rd
party observer who heard both statements might think they're
contradictory but we can see that both statements are true.
I'm
going to give one more example just to demonstrate how broad this
concept can be. Suppose someone asked me if I had a dollar. I look
in my billfold and see that I actually have ten dollars so I answer,
“Yes, I have a dollar.” Am I lying? Obviously not. Now,
if I had said, “I only have one dollar”
then I would be lying but that's not the case. If I have ten
dollars, then I also have one dollar.
These
same things are also true of the Bible. Sometimes, one passage might
give a certain detail of an event while another passage gives some
other detail of the same event. When this happens, there is no
contradiction if both details could be included in the same broad
event. We'll look at a few examples of this phenomenon from
Scripture:
Matthew
8:28, “When
He came to the other side into the country of the Gadarenes, two men
who were demon-possessed met Him as they were coming out of the
tombs.”
Mark
5:1-2, “They
came to the other side of the sea, into the country of the Gerasenes.
When He got out of the boat, immediately a man from the tombs with
an unclean spirit met Him,”
Here
are two descriptions of what is certainly the same event. Matthew
says that Jesus met two, demon-possessed men but Mark only mentions
one. Is this a contradiction? No. It's like my example about
having a dollar. If I have $10, then I also have $1. In that same
fashion, if there were two men who were demon-possessed, there was
also one man. The second man is a lesser detail not mentioned by
Mark but included by Matthew.
Why
did Mark only mention one man? I can't say for sure but here is one
possible theory: Mark 5:19-20 goes on to say, “[Jesus]
said to him “Go
home to your people and report to them
what
great things the Lord has done for you, and how He had mercy on you.”
And
he went away and began to proclaim in Decapolis
what
great things Jesus had done for him; and everyone was amazed.”
So
we see that this man became a sort of celebrity. He went on a
crusade in Decapolis (literally meaning “10 cities”) telling
everyone what Jesus had done for him. So Mark may have only
mentioned this man in his account because he was the better known of
the two. It would be like me only telling my mom I went to a
ballgame with by brother instead of telling her I went with my
brother and a co-worker. Matthew also talks primarily about this
man, but included the lesser detail that there was also a second man
whom Jesus exercised of demons.
Some
other examples of this phenomenon include the number of angels at the
tomb on the Resurrection Morning and the names of the women who went
to visit the tomb. Each gospel names different women. Luke 24:4
describes two men in dazzling clothes. Mark 16:5 says they saw “a
man” wearing a white robe. Obviously, all the women named visited
the tomb but likely they arrived at different times. Depending on
when they arrived, they met varying numbers of angels. Nowhere is
there a contradiction.
Certain
details included in a second account of the same event don't
contradict the other account that doesn't mention them. It's rather
ordinary. We do it now. The writers of the Bible did it as well.
If someone cites two accounts of the same event and claims they
contradict each other, see if all of the details could be combined
into one account. That usually clears up any supposed
“contradiction.”
1 comment:
A rather more striking problem is that while Gadara is pretty close to the shore of the Sea of Galilee (so that you could reasonably be said to debark from a boat onto the country of the Gadarenes), Gerasa was far enough away from navigable waters that it's very odd to speak of taking a boat there -- or to speak of any country that can be reached by boat on the Sea of Galilee as "the country of the Gerasenes" (Hippus in fact was the town right on the shore, with Gadara not so far away).
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