Five Reasons Why I Reject Theistic Evolution: Part 4

4) It gives the wrong impression of death

The Bible is very clear that death is the judgment for sin. There are several passages that illustrate this: For the wages of sin is death, Romans 6:23. By one man sin entered into the world, and death by sin, Romans 5:12. He which converteth the sinner from the error of his way shall save a soul from death, James 5:20, et al. We die physically because we are descended from Adam (1 Corinthians 15:22) but, after we die, the lost will be judged for their own sins before the Great White Throne (Revelation 20:11-14). At that Judgment, everyone whose name is not written in the Book of Life, is cast into the Lake of Fire; this is called, the second death (Revelation 20:14-15).

When we are born again, the Bible says we pass from death into life (John 5:24). The gospel is the good news that we can have life in Christ. As Christians, our sins are forgiven by Christ's blood. Our physical death becomes that time when we are rid of these vessels of clay and enter into eternity knowing that we will have no part in the second death. In 1 Corinthians 15:55, Paul rejoices, saying, O death, where is thy sting? O grave, where is thy victory?

Christ conquered death for Christians but, for the lost, death still holds sway. We seldom know when death will overtake us so we need to make a decision for Jesus while we have the opportunity. If a person dies before he has repented, he has forever lost the opportunity for salvation. Ezekiel 18:21-23 says, “But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?” God wants all people to come to repentance (2 Peter 3:9).

In an interview with the NY Times, Bill Nye made these following comments:

NYE: I think the fear of death figures prominently in creationist thought. That the promise of eternal life is reassuring to people who are deeply troubled by the troubling fact that we’re all going to die. And it bugs me, too. But I press forward rather than running in circles screaming.

NY TIMES: And ultimately, death is a part of evolution.

NYE: It’s the key. The key is that you can pass on improvements by having kids. And there aren’t enough resources for any population to go completely unchecked, whether the population is humans or crickets. There isn’t enough for everybody, so you compete. And this is one of Darwin’s enormous insights.

According to Nye, death is the key to evolution. You see, it's not just that death happens during evolution, death is prerequisite to evolution. It's the hero of the story. It's the champion of the theory. Yet in spite of this, I still think that most of the people who believe in evolution never fully grasp exactly how critical a role death plays.

Natural selection is sometimes described as the “survival of the fittest.” Of course, this must also mean the demise of the unfit. According to the theory, a creature is born with some unusual trait (either through a fortunate combination of existing genes or through random mutation). On rare occasions, this unusual trait conveys some advantage to its host – perhaps the host can run faster, see keener, or jump higher. Because of this advantage, the host will hopefully live longer and leave more offspring than its neighbors without the trait. The offspring that inherit the advantage will likewise tend to have more offspring and eventually, the creatures having the trait will replace the entire population. The more fit live, the less fit die, and the entire population evolves. That is how it is supposed to work. If the less fit did not die, then the more fit really have no advantage to select.

Because it plays such a key role in evolution, some people almost regard death as noble. Biologos, a group that identifies itself as Christian, has an article titled, Death and Rebirth: The Role of Extinction in Evolution. Wow, “death and rebirth”! It almost seems to put evolution on equal footing with the Resurrection! In the article, the author makes this claim:

Extinction is actually a common feature of life on earth when viewed over long (e.g. geological) timescales. By some estimates, over 99% of the species that have ever lived have gone extinct [this is a lie, by the way].... Such an extinction event (of a single species, or perhaps a handful of species) alters the environment of other remaining species in an ecosystem. This, in turn, may influence the ability of some of these remaining species to reproduce compared to other species.... As the ecosystem landscape shifts due to loss of species, new biological opportunities, or niches, might arise. These new niches are then available to support new species to fill them.

There you go. Animals go extinct but that makes way for new animals to evolve. It's the circle of life. Some things live and some things die and it's good. When a tsunami or earthquake kills thousands of people, critics often say that such tragedies are evidence there is no God. They also say that such events have happened frequently in the world's history and that they are mechanisms that give some species the opportunity to evolve.

The role of death in evolution is the complete opposite of what death truly is. Death is an intruder into the creation. It is the consequence of Adam's sin and later, of our own sins. It is an enemy that will one day be destroyed (1 Corinthians 15:26). Death should be dreaded by the lost and they should seek a way to avoid it. The gospel – the good news – is that there is life in Jesus!!

Part 1

Part 2

Part 3
Part 5

Keeping Your New Year's Resolutions

In my last post, I talked about how New Year's Day is an opportunity to reflect on the glory and mercy of God and to ponder how we might spend the time He has given us in this new year. At this time, many people start out the year telling a great big fat lie called a “new year's resolution.” I call it a lie because the failure rate for these resolutions is staggeringly high. Some statistics that I've read say that only 12 percent of the people who make a resolution ever reach their goal. One third fail before the end of January. Twenty percent fail in the first week!

With so few people actually keeping their resolutions, there has been much discussion about whether or not Christians should even make resolutions. I have my own opinion about this. First, resolutions tend to be things that most people realize they should be doing already. If there is something worthwhile that you should be doing, why not take the opportunity of the New Year to simply do it? Secondly, I believe that many of reasons we fail to keep our resolutions are also the reasons we struggle in so many areas of our spiritual lives. If we examine the reasons why we fail to keep our resolutions, it may help improve our walk with Christ. For these reasons, I see nothing necessarily wrong with a resolution and believe there is actually value in examining why we fail when we make them.

The Bible is certainly the best judge of human nature. From Scriptures, I believe I have identified at least five reasons why people do not keep their resolutions.

I. We don't take our oaths seriously

Matthew 5:33-37 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Jesus talked about the foolishness of making empty oaths. A person might say that he swears by heaven but would still not keep his word. Today, we sometimes swear on a Bible. Jesus reminded us that these oaths are not frivolous. The heaven and earth on not trivial things that we might vainly invoke to add weight to our promise. Instead, we should simply mean what we say. If you say “yes” then mean yes. If you say “no” then mean no.

Perhaps it might benefit people to look up the definition of “resolution.” You are resolving yourself to do something. If you abandon your goal in the first week, it's not very likely you were ever very resolute about it.

If you make a resolution, take it seriously.

II. We don't count the cost

Luke 14:28-30 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish.

Sometimes we resolve to do something without fully realizing what all will be involved in keeping it. Some people, for example, might resolve to save 10% of their paycheck every time they get paid. That sounds like a great idea but they continue spending money the way they always have. Before they get their next paycheck, they realize they've spent all of their money and immediately have to dip into their savings. Before starting their resolution, they should have planned what they will give up in order to make their resolution possible.

Included in this category is the vague resolution. Someone might resolve to “be a better person.” Exactly how is that measured? Without some quantitative or measurable standard, one cannot tell if he is keeping his resolution. He could just as vaguely justify that he has - “Well, I feel like I haven't yelled at my kids as much.”

III. We have unrealistic expectations

Some people believe that if they keep their resolution, the world will suddenly become a better place. It's as though they feel if they lost 30 pounds, they would suddenly feel like a teenager again. They feel like if they could save money, then they could travel, have nice things, and pay off their mortgage in a year.

Jesus said, (John 16:33) These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

The old saying is that life is strife. The world will not suddenly become a paradise because you have lost 10 pounds. The things that added stress to your life will still be there. If what you have resolved is worthwhile, don't be discouraged if it doesn't create the Utopia you had imagined.

IV. We labor in the flesh

Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

I've written about Isaiah 64:6 before.  Rags are not necessarily worthless.  We use them for many things like cleaning. But the Bible says our righteousness is like filthy rags. A filthy rage really is worthless. If you tried to clean off your hands with a filthy rag, you will simply get your hands dirtier.

Any attempt we make to clean up our act is doomed to fail if we try to do it on our own. We are simply trying to clean ourselves up with our own righteousness – our own dirty rags. If we're pursuing something worthwhile, we shouldn't rely only on our own abilities to accomplish it. Ask the Lord for strength and guidance.

V. We have misguided motives

James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

When you make a resolution, ask yourself why you want it. Why might we want to lose weight, for example? Is it out of simple vanity? If so, the God might not be interested in helping us keeping our resolution. If we make a commitment to do something that's not really worthwhile, we're certainly going to be more apt to abandon it.

A lot of our resolutions center around the material. That doesn't automatically make them bad but they're not necessarily worthwhile either. Consider if your resolution is truly important. Besides the usual resolutions to lose weight, go to the gym, quit smoking, save money, and payoff bills, consider some of these resolutions:

• I resolve to attend church every week this year
• I resolve to tithe
• I resolve to read the Bible all the way through this year
• I resolve to share the gospel with at least one person per month this year
• I resolve to lead someone to Christ this year

In conclusion

There's a danger in associating our resolutions with the New Year. If we have planned since November that we would lose weight in the New Year, it means we probably ate like a pig since Thanksgiving. Also, if we fail, there is an attitude of, “Oh well, maybe I'll try again next year.” If you fail then just pick yourself up, dust yourself off, and try again.

If you make a resolution, take it seriously, count the cost, have realistic expectations, pray for guidance, and examine your motives. There's no need to wait to do better. Just do it.

A Bible Study in Discernment

Recently, my Sunday School class has been studying the book of Job. Much of the book details the conversations Job had with his three friends who had come to “comfort” him but actually spend more time accusing him. As you read through the conversations, though, in many places we find that the friends weren't too far off from sound doctrine. In many cases, their only error was attributing Job's tragedy to some unconfessed sin of Job. Much of what they said was correct but a little bit was garbage.

As we live our lives day to day, there is no shortage of opinions we hear about God and the Bible. Some of what we hear is correct but some of it is garbage. As Christians, it is our responsibility to identify what is right and what is wrong. The Bible refers to this as “discernment.” 1 Thessalonians 5:21-22 says, "But examine everything carefully; hold fast to that which is good; abstain from every form of evil."

For some people, discernment is a spiritual gift. When discussing gifts of the Spirit, Paul said, “to some [are given] the discerning of spirits” (1 Corinthians 12:10). For others, it must be learned. Job says that wisdom and understanding comes with age (Job 12:12). Even so, I believe there are six steps we can follow to help us gain discernment.

TRUST THE BIBLE

The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. (Psalms 19:7)

We don't have to be geniuses or scholars. Psalms tells us that with the Bible, even the simple become wise. If we base our thinking on the Bible, we can never be very wrong on any subject.

STUDY THE BIBLE

Even if you sincerely trust the Bible, what good does it do if you don't know what the Bible says? What if someone said, “I believe the Bible when it says, 'The Lord helps those that help themselves'”? Do you say, “Amen!”? Nothing resembling that verse appears in the Bible but you can't know that if you don't study the Bible.

I worked in a bank for many years. Before the Federal Reserve issued any new currency, we would get detailed descriptions of what the new bills would look like. The best way to spot a fake bill is to know what the real bill looks like. Likewise, we can easily spot false doctrine if we know what correct doctrine is.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Timothy 2:15)

Let's look at this passage in reverse: This passage says we need to study to show ourselves approved. So what does it mean if we don't study? Obviously it must mean we aren't approved. Furthermore, if we don't study, we should be ashamed. Finally, if we don't study, we will not be able rightly divide the word of truth.

SEEK THE ADVICE OF OTHERS

Most people have heard the expression, “Two heads are better than one.” This is based on a sound, biblical doctrine.

Where there is no guidance, a people falls, but in an abundance of counselors there is safety. (Proverbs 11:14)

There are abundant resources available today that Christians can turn to to find answers to tough questions. Also, a Christian can seek the advice of godly men or women.

BE SKEPTICAL

Though we should seek the advice of others, we must never mistake their opinions for Scriptures. In your study Bible, the notes written in the margin are not part of the text. You need to compare whatever advice you receive to the Scriptures to make sure it is sound.

Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. Acts 17:11

Paul is normally someone whose opinion I would trust. Yet the Bereans were even skeptical of him. As he preached the gospel, they compared his words to the Scriptures to confirm what he was saying was true. We should do the same.

BE OPEN MINDED

There's a difference between being skeptical and refusing to believe. Sometimes, we are wrong in something we believe and we need to be available to the truth. The Bible uses the term “stiff-necked” to describe certain, stubborn people who won't listen to the truth.

But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction. (Jeremiah 17:23)

BE PRAYERFUL

Finally, we should always remember to seek understanding from God.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5)

James 2:14: Can Faith Save?

Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;

James 2:14

I am indebted to Dr. Wallace for his chapter on the use of the Greek article in his book, “Greek Grammar: Beyond the Basics.” That single chapter is worth the price of the book alone. It has opened my eyes and helped me move past the mundane “definite/indefinite” view of Greek nouns. This much debated verse from James has been cast in a whole new light for me.

The KJV translates this verse as: “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” The controversy lies in the the second half of the verse (14b). At first hearing, it sounds as though James is saying that faith alone cannot save anyone. As much as I enjoy the majesty of language in the KJV, I must admit it often is somewhat lacking as a translation. In this case, I object to the KJV's treatment of the article in v.14b.

You will notice in 14a, the word πίστις (pistis, “faith”) is anarthrous (that is, it lacks an article). In 14b, the word now has an article (“the faith”). It is my opinion that this is an “anaphoric” use of the article which refers the reader back to the same word in 14a. Thus, 14a refers to “faith” and 14b refers back to the same “faith.” Let me offer a paraphrase:

“What is the profit, my brothers, if someone should claim to have 'faith' but does not have works? This kind of 'faith' is not able to save him, is it?”

Other translations do a better job of capturing this meaning:

What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? (NIV)

What use is it my brethren, if someone says he has faith but he has no works? Can that faith save him? (NASB)

What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? (NLT)

What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (ASV)

Considering the context of the entire chapter, we can in see that James is not referring to a genuine, saving faith. Beginning in 14a, we see instead that he is referring to a particular kind of faith – a psuedo-faith which some claim to have so that they might earn the respect of others (James 2:1). The shallowness of their faith is demonstrated by their works. They love to associate with the wealthy members of the congregation but they despise the poor.

John talked about this same attitude in his letter 1 John 3:17-18. “But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth.” Also in 1 John 4:20, “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?”

The message of James is not at odds with any other part of the Bible. We are saved by faith and James affirms this. Saving faith is evidenced by our works. James condemns those people who claim to have faith but are betrayed by their works. Theirs is a faith of social expedience. James correctly asks, “can this kind of faith save”?

The Five Solas Part 2: Sola Fide

The next Sola we will review in this series is Sola Fide or “Faith Alone” which is sometimes referred to as “justification by faith.” It is the belief that we receive salvation only through faith in Christ; good works of any sort play no role whatsoever in our salvation.

Among the Five Solas this is may be the most controversial and is the dividing line between many most mainstream protestant denominations and other beliefs. For example, there are some groups that believe that after a person accepts Christ he must immediately be baptized before he is saved. So they believe in salvation by faith + baptism and not “faith alone.” Mormons (which is not a Christian group anyway) believe they must work toward their salvation and Jesus simply “makes up the difference” where they fall short.

I believe the Bible is clear about how we are saved. There are many verses that support this but let’s start with perhaps the most definitive: Romans 10:9:

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

This passage leaves very little wiggle room for interpretation. Of course, one text is not a proof text so we need to look at the abundance of Scripture that supports salvation by faith alone. Salvation by faith is the primary theme of John’s gospel consider John 1:12, John 3:15-16, John 3:18, John 3:36, John 5:24, John 6:47, John 8:24, John 11:25-26, John 12:46, and John 20:31. Indeed, from John’s gospel alone, one would be hard pressed to add to salvation any ingredient other than faith.

We also have the example of the publican and Pharisee (Luke 18:10-14). The Pharisee essentially bragged to God about how good he was in keeping the Law. The publican only prayed, “God be merciful to me a sinner.” Jesus said it was the publican and not the Pharisee who was justified.

As an additional thought, we must be careful to understand that even faith could be considered a work. Look at Ephesians 2:8-9:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

You see, we are saved “through faith”; we are not saved “because of faith.” We do not say to God, “God, I have faith so You are required to save me.” Even the faith we have is not of ourselves – God gives us even the faith through which He saves us! How wonderful is God!!

Though I believe the Bible is clear that we are saved through faith many people will use some passages to argue otherwise.

Some will point to passages that command us to obey the Law (such as Matthew 5:48). I concede that Christ expects us to try to follow the Law but following the Law is not what saves us. Indeed, no one except Christ has ever kept the Law. Read Romans 3:10. If we must do good works to be saved, then we have no hope for salvation because our works are nothing more than filthy rags (Isaiah 64:6).

Some people will point to Matthew 7:21, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” The irony is that, in context, the people discussed in v. 21 are the ones who rely on their works to save them: they cast out demons, prophesied, and performed miracles. However, Jesus still calls them workers of iniquity! Jesus tells us the will of the Father in John 6:40, “And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” Doing the will of the Father does not mean doing good works; it means we must have faith in the Son!

Still others read passages that discuss God judging our deeds and confuse our reward with our salvation (Matthew 16:27, Revelation 14:12-13, et al). At the White Throne Judgment, the lost are indeed judged by their works (Revelation 20:13) but they are all condemned because their names are not written in the Book of Life. Christians’ works are judged for our reward but our salvation is already secured. Read 1 Corinthians 3:14-15:

If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

In other words, when our works are judged we might lose our reward but we are still saved.

But the chief text cited by believers in salvation by works is certainly James 2. Consider, for example, v. 14, “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” Wow! The clear implication of that verse alone is that faith by itself cannot save a person.

However, in the context of the entire chapter, James is talking about how works are the evidence of faith. A person who claims to have faith but demonstrates no evidence of faith (that is, continues to live like a sinner) likely isn’t truly saved. Look at v. 21-22, “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” We see then that Abraham’s works were wrought by his faith. He had faith and so he performed the works. Likewise, if we truly have faith there should be evidence of our faith in our works. I believe James’s point is summed up well in v. 18, “Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.”

Let me conclude by saying that Christ’s work on the cross is sufficient to cover my sins. When Jesus said, “It is finished” (John 19:30), He meant just that. No more work is necessary. If we feel we must add something done by our own hands, we are basically saying to Jesus that His death wasn’t enough! I know that nothing I can do could compare to His sacrifice and so I will put my trust completely in Him to save me.

Further reading:

The Five Solas Part 1: Sola Scriptura

The Five Solas Part 3: Sola Gratia

The Five Solas Part 4: Solus Christus

The Five Solas Part 5: Soli Deo Gloria

Some More Comments About Sola Scriptura

Matthew 8:5-13: Faith that can move Mountains

The account of the Centurion is one of my favorite passages in the Bible. The Centurion had asked Jesus to heal his servant. When Jesus offered to come to the Centurion’s house, the Centurion forbid Him and said he wasn’t worthy to have Jesus come into in his home. But he knew if Jesus just spoke a word, his servant would be healed. Jesus marveled at the faith of the Centurion and said, “Verily I say unto you, I have not found so great faith, no, not in Israel…. Go thy way; and as thou hast believed, so be it done unto thee” (Matthew 8:10,13) [bold added for emphasis].

When you pray, how would you feel if Jesus answered, “As thou hast believed, so be it done unto thee”? If I sincerely believed, I would be very happy. But if I were plagued with doubt, I guess I would be disappointed.

Nothing is impossible for God (Jeremiah 32:27, Mark 10:27, et al). Yet, we often become so caught up in our worries that we cannot imagine that God can deliver us. We pray to God, but sometimes we pray “hoping” God can help us – not necessarily "believing" that He can. Or worse yet, perhaps we feel so hopeless that we do not even ask – “ye have not because ye ask not” (James 4:2).

Jesus said that if we just have faith the size of a mustard seed, we could move mountains (Matthew 17:20). When you accepted Christ as your Savior, did you not sincerely believe God was able to save you? Didn’t God remove a mountain of sin when he saved each one of us?

God is waiting to bless each person who asks Him. Consider Malachi 3:10, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”

Wow! God promises us more blessings than we have room to receive! In Malachi He is literally saying, “Just try Me.” All we need to do is ask, believing.

Happy Thanksgiving

One day, the father of a very wealthy family took his son on a trip to the country with the express purpose of showing him how poor people live. They spent a couple of days and nights on the farm of what would be considered a very poor family.

On their return from their trip, the father asked his son, "How was the trip?"

"It was great, Dad."

"Did you see how poor people live?" the father asked.

"Oh yeah," said the son.

"So, tell me, what did you learn from the trip?" asked the father.

The son answered: "I saw that we have one dog and they had four. We have a pool that reaches to the middle of our garden and they have a creek that has no end. We have imported lanterns in our garden and they have the stars at night. Our patio reaches to the front yard and they have the whole horizon. We have a small piece of land to live on and they have fields that go beyond our sight. We have servants who serve us, but they serve others. We buy our food, but they grow theirs. We have walls around our property to protect us, they have friends to protect them."

The boy's father was speechless. Then his son added, "Thanks Dad for showing me how poor we are."

[Thanks to Barbara Jones for this story]

Whether we are rich or poor, we have a lot to be thankful for. Too often, we let the cares of the world quench our joy. But our joy should not rest upon the things in this world because this world will pass away and the things of it (1 John 2:15-17). We are only on this earth for a short while (James 4:14) and our present circumstances really seem less significant when we compare them to eternity.

Our relationships, our family, our finances, all weigh on us. God knows that we have needs (Matthew 6:31-33) but our joy should not be contingent on our circumstances. Rather our joy is in the hope of our eternal future. Our joy is in our relationship with Him who is the Prince of peace (John 14:27) and the Giver of good gifts (Matthew 7:11).

Jesus never promised we wouldn’t have trials. In fact, He promised the exact opposite

John 16:33
“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”

Think about that: Jesus has overcome the world! If you think you have problems, then know that Jesus has already borne them for us (Isaiah 53:5). So whether you seem to have blessings or trials, remember this:

Psalm 118:24
“This is the day which the LORD hath made; we will rejoice and be glad in it.”

Have a wonderful Thanksgiving!!