How Are Myths Born?

After my last post about unicorns, I began to wonder how the legend of the western unicorn arose. As I discussed already, there have been true one horned animals throughout history but how did the idea of a horned horse become popular? I did a cursory search on Google and found there are many opinions. Interestingly, all of the various theories had one thing in common – they all involved elaboration on real animals. Even if we never know which animal it might have been, the mere fact that everyone thinks it was based on a real animal intrigued me. Is that how myths are born?

What other legendary animals might have been born out of encounters with real animals. Many creation apologists have long speculated that dragon legends were depictions of man's encounters with dinosaurs. I've thought about writing on that in the past but there's been so much said on the subject that I decided not to unless I come up with some original angle. However, there are many other creatures of legend. Could they too be elaborated upon depictions of real animals? Let's look at a few.

In the movie, Jurassic Park, velociraptors were very dinosaur-looking. Since then, a few new fossil finds and much artistic license have made more recent renderings much more bird-like. I've always said that dino-to-bird evolution has been occurring in the minds of scientists. Anyway, if a Renaissance-era person were to describe a modern depiction of a velociraptor, he might say it looks like a cross between a bird and a reptile. Are there any bird-reptile creatures of myth? Certainly there is. According to Wikipedia, "the cockatrice is a legendary creature, essentially a two-legged dragon with a rooster's head." If the modern renderings of velociraptors are accurate, I would say it very much looks like a cockatrice. So perhaps the velociraptor gave birth to the cockatrice legend.

The lindworm is described by Wikipedia as “a wingless, bipedal dragon.” That's interesting. If there is any truth to the claim that “dragons” is a reference to “dinosaurs”, then the lindworm is basically a wingless, bipedal dinosaur. The lindworm shown here was used in British heraldry. Tell me the truth, doesn't it resemble a bipedal dinosaur?

The wyvern is basically a winged reptile with two legs (sometimes depicted with no legs) and a barbed tail. Here, I have placed a drawing of a wyvern next to a depiction of a rhamphorhynchus. Again, isn't there an uncanny resemblance?

If modern scholars look to real animals as the inspiration for mythical animals (as they have done with the unicorn), then we would have to admit that these “prehistoric” creatures could serve as candidates for these various creatures of myth – assuming they were contemporaries of men. Now, I can't claim with absolute certainty that these are the very animals that gave rise to legends. However, I do know with certainty that men lived together with dinosaurs. It wouldn't surprise me, then, to find depictions and descriptions of various types of dinosaurs. If some dinosaurs were feathered, what better animal would serve as a candidate for the legend of the cockatrice? If a lindworm is a bipedal “dragon,” wouldn't a bipedal dinosaur be the most likely source of that legend?

In this post you've seen the legendary creatures side by side with real creatures. No one can credibly deny there are similarities. The only reason they would not be considered by some as the inspiration of legends is because evolutionists believe dinosaurs to be separated from man by millions of years. If that is the case, then they aren't going where the evidence leads but they are using their theory to shape the evidence. I say the fantastic depictions of dinosaur-looking animals are evidence of man's eye witness to these animals.

Further reading

How to Answer “The Bible says that Bats are Birds” and Similar Criticisms

Does The Bible Say There Are Unicorns?

Does The Bible Say There Are Unicorns?

He hath as it were the strength of an unicorn. (Numbers 23:22 KJV)

The King James Bible mentions unicorns in six verses. It doesn't give much detail about the creature except to say that it noted for having great strength. To the western mind, unicorns are mythical creatures that now only exist in fantasy novels and Dungeons & Dragons but the Bible talks about them as though they are real creatures. Many people pounce on this fact as an opportunity to label the Bible as a work of fiction. Even liberal Christians use the mention of unicorns as an excuse to say the Bible shouldn't be taken literally.

In response to such criticisms, we must first acknowledge them for what they are – straw man criticisms that don't accurately represent what the Bible says. Many critics aren't intentionally making a straw man. Instead, they are committing the exegetical fallacy of reverse etymology. That is, they are forcing the modern meaning of a word onto its original meaning. When the Bible was written in Hebrew, the Medieval concepts of unicorns did not even exist. The writers of the Bible certainly did not have the western image of unicorns in mind when the original text was penned.

My understanding of Hebrew is next to nothing but, according to Brown-Driver-Brigg's Hebrew Definitions the word translated as “unicorn” in Numbers 23:22 above is the Hebrew word “rêm” (ראם). BDB defines it as “wild bulls which are now extinct.” There's nothing about that definition that suggests the Hebrew writers specifically understood this beast to have a single horn. It could be a description of an animal using terminology similar to our name for the modern breed of cattle, the “long horn.”

Since I'm more comfortable reading Greek, I looked up the verse in the Septuagint where I found it is rendered as monokerōtos (μονοκέρωτος) which literally means “only horn” or “one horn.” So, even long before the KJV translation, it seems the idea of a one-horned animal was already understood. What we have then, is the Bible mentions a one-horned animal renowned for having great strength. Do such animals exist? Of course they do!

Even today there exists a species of rhinoceros with one horn. Interestingly, the Latin name for the animal is Rhinoceros unicornis. Did you see that, “unicornis”? It's the word unicorn! So even according to modern taxonomy, there are true unicorns alive today. Rhinos also possess great strength so a one-horned rhino would definitely fit the bill of the biblical unicorn.

Now, there are many other horned animals that have lived throughout history. For example, there is a group of horned animals called, ceratopsians. The most famous critter belonging to this group is the triceratops. The triceratops, of course, has three horns but another member of this club is monoclonius. Would you care to guess how many horns the monoclonius had? I don't know exactly how strong the monoclonius was but given the fact it about the size of a car, I would suspect it was likely impressive.

I'm sure there are still other candidates that would fit the description of the biblical unicorns. It's not my objective to prove exactly what species of creature it was. My objective is demonstrate what it was not – it was not the horned horse of European folklore.

Further reading

How to Answer “The Bible says that Bats are Birds” and Similar Criticisms

How Are Myths Born?

A Bible Study in Discernment

Recently, my Sunday School class has been studying the book of Job. Much of the book details the conversations Job had with his three friends who had come to “comfort” him but actually spend more time accusing him. As you read through the conversations, though, in many places we find that the friends weren't too far off from sound doctrine. In many cases, their only error was attributing Job's tragedy to some unconfessed sin of Job. Much of what they said was correct but a little bit was garbage.

As we live our lives day to day, there is no shortage of opinions we hear about God and the Bible. Some of what we hear is correct but some of it is garbage. As Christians, it is our responsibility to identify what is right and what is wrong. The Bible refers to this as “discernment.” 1 Thessalonians 5:21-22 says, "But examine everything carefully; hold fast to that which is good; abstain from every form of evil."

For some people, discernment is a spiritual gift. When discussing gifts of the Spirit, Paul said, “to some [are given] the discerning of spirits” (1 Corinthians 12:10). For others, it must be learned. Job says that wisdom and understanding comes with age (Job 12:12). Even so, I believe there are six steps we can follow to help us gain discernment.

TRUST THE BIBLE

The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. (Psalms 19:7)

We don't have to be geniuses or scholars. Psalms tells us that with the Bible, even the simple become wise. If we base our thinking on the Bible, we can never be very wrong on any subject.

STUDY THE BIBLE

Even if you sincerely trust the Bible, what good does it do if you don't know what the Bible says? What if someone said, “I believe the Bible when it says, 'The Lord helps those that help themselves'”? Do you say, “Amen!”? Nothing resembling that verse appears in the Bible but you can't know that if you don't study the Bible.

I worked in a bank for many years. Before the Federal Reserve issued any new currency, we would get detailed descriptions of what the new bills would look like. The best way to spot a fake bill is to know what the real bill looks like. Likewise, we can easily spot false doctrine if we know what correct doctrine is.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Timothy 2:15)

Let's look at this passage in reverse: This passage says we need to study to show ourselves approved. So what does it mean if we don't study? Obviously it must mean we aren't approved. Furthermore, if we don't study, we should be ashamed. Finally, if we don't study, we will not be able rightly divide the word of truth.

SEEK THE ADVICE OF OTHERS

Most people have heard the expression, “Two heads are better than one.” This is based on a sound, biblical doctrine.

Where there is no guidance, a people falls, but in an abundance of counselors there is safety. (Proverbs 11:14)

There are abundant resources available today that Christians can turn to to find answers to tough questions. Also, a Christian can seek the advice of godly men or women.

BE SKEPTICAL

Though we should seek the advice of others, we must never mistake their opinions for Scriptures. In your study Bible, the notes written in the margin are not part of the text. You need to compare whatever advice you receive to the Scriptures to make sure it is sound.

Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. Acts 17:11

Paul is normally someone whose opinion I would trust. Yet the Bereans were even skeptical of him. As he preached the gospel, they compared his words to the Scriptures to confirm what he was saying was true. We should do the same.

BE OPEN MINDED

There's a difference between being skeptical and refusing to believe. Sometimes, we are wrong in something we believe and we need to be available to the truth. The Bible uses the term “stiff-necked” to describe certain, stubborn people who won't listen to the truth.

But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction. (Jeremiah 17:23)

BE PRAYERFUL

Finally, we should always remember to seek understanding from God.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5)

Each was partly in the right, And all were in the wrong!

John Godfrey Saxe took an old Indian parable and made this wonderful poem:

It was six men of Indostan
To learning much inclined,
Who went to see the Elephant
(Though all of them were blind),
That each by observation
Might satisfy his mind.

The First approach'd the Elephant,
And happening to fall
Against his broad and sturdy side,
At once began to bawl:
"God bless me! but the Elephant
Is very like a wall!"

The Second, feeling of the tusk,
Cried, -"Ho! what have we here
So very round and smooth and sharp?
To me 'tis mighty clear
This wonder of an Elephant
Is very like a spear!"

The Third approached the animal,
And happening to take
The squirming trunk within his hands,
Thus boldly up and spake:
"I see," quoth he, "the Elephant
Is very like a snake!"

The Fourth reached out his eager hand,
And felt about the knee.
"What most this wondrous beast is like
Is mighty plain," quoth he,
"'Tis clear enough the Elephant
Is very like a tree!"

The Fifth, who chanced to touch the ear,
Said: "E'en the blindest man
Can tell what this resembles most;
Deny the fact who can,
This marvel of an Elephant
Is very like a fan!"

The Sixth no sooner had begun
About the beast to grope,
Then, seizing on the swinging tail
That fell within his scope,
"I see," quoth he, "the Elephant
Is very like a rope!"

And so these men of Indostan
Disputed loud and long,
Each in his own opinion
Exceeding stiff and strong,
Though each was partly in the right,
And all were in the wrong!

I've always thought it was funny how people with such limited knowledge and understanding can still have such confidence in their opinions. In regards to science and evolution, there's far more that we don't know than what we do know. It doesn't matter how certain we are about what we do know, what we don't know can still greatly shape what is true.

But beyond the creation v. evolution debate, this poem highlights the error of disbelief in general. The famous atheist, Richard Dawkins, has said many times that he doesn't believe there is a God and hasn't seen any evidence for one. Considering the enormity of the universe and how tiny the fraction is that we have experienced, his view is very much like that of a blind many who has touched only one part of an elephant. He has based his opinion only on his limited experience and can't see the big picture.

I wish I could leave it at that but I've been doing this for a while and I know the common rebuttal offered up by critics who hear this argument. They usually try to turn the tables and say something like, “We'll, Mr. RKBentley, how do you know that somewhere out there in the universe there isn't a Flying Spaghetti Monster?” Here's the big difference: there is evidence for God. We have the revelation of the Bible. We have the historical accounts of Jesus. We have the nation of Israel. All of these things attest there is a God. What similar evidence do we have for the Flying Spaghetti Monster?

I admit that I don't know everything. I also admit there's far more that I don't know than I do know. However, there is One who does know everything and even though I don't know everything, I know Him. I also trust what He says. Other people are welcome to grope about in the dark but His children walk in the light! (John 11:9-10)