I know
I shouldn't call anyone stupid but sometimes I can think of no other
way to say it. I browse Yahoo! Answers occasionally and recently
came across this
gem:
Why does the bible say that snails 'melt'? Wouldn't an all knowing God know better than this?
Psalm
58:8 (King James Version)
8As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
8As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
It's
such a weak criticism that I would normally ignore it as a straw man
argument raised by a fringe nut. However, this isn't the first time
I've heard this particular criticism so I will amend my opinion and
say the criticism is a straw man argument frequently used by lots of
nuts.
Do
I even need to spend much time rebutting this? I mean, the correct
understanding of this passage is fairly obvious. So rather than
wasting a lot of words explaining the passage, I'll quickly explain
the passage then spend the rest of my time examining the critic.
The
Book of Psalms is a collection of poetry. They were originally sung
so they could correctly be called songs or hymns. Like any poetry,
words are used to paint pictures and sometimes (as in the case of
Psalms) convey symbolical – though not necessarily literal -
truths. Don't they teach metaphor, analogy, and similar devices in
6th grade English? The snail (or slug) may shrivel under
salt or leave a slimy trail as it moves but it doesn't literally
melt. Likewise, in Psalm 1, neither is a blessed man literally
a tree and neither is there a literal path of sinners. Is
that so hard to understand?
When
critics raise points like this, it tells us more about the critic
than the Bible. I don't want to paint with an overly broad brush but
I can only think of three reasons why arguments like this are ever
used:
1)
Some critics may be grossly ignorant. Perhaps they aren't familiar
with the literary genre of Psalms but the fact that one such critic
wrote the question above demonstrates that he is at least literate.
Is he not familiar at all with such literary devices? If he heard
someone say, “I could eat a horse,” would he believe the speaker
literally claimed to be able to eat a horse? Such ignorance goes far
beyond a lack of familiarity with the Bible. It borders on lunacy.
When
someone raises this objection, we should start with the assumption
that he is simply not aware of the heavily poetic language used in
Psalms. Once it's pointed out to him, perhaps he'll quit the
argument. If he still cannot genuinely identify so obvious a
metaphor, perhaps he is more than ignorant. He is a simpleton.
2)
Some theophobes may be so contemptuous toward the Bible that they are
truly blind to its use of literary devices. It's like conspiracy
theorists who see a government plot in every headline. When people
read the Bible with such a jaundiced eye, they see every word in an
ill light. They might understand the use of things like simile,
hyperbole, and personification when it occurs in ordinary language,
but when it comes to the Bible, they suddenly cannot distinguish
between a poetic expression and a statement of literal fact.
By
the way, this same phenomenon occurs among theistic evolutionists.
They have no trouble interpreting passages that say Jesus rose on the
third day (Acts 10:40). However, when they read Exodus 20:11, they
suddenly cannot understand what the Bible means by six days.
3)
If Bible skeptics insist they understand the use of literary devices
yet still pursue this point as if it had substance, then we can only
assume they are deliberately lying so they might prey on the
ignorance of others. Indeed, what other option is left? If they are
truly bright enough to understand the ordinary use of language, and
it has been pointed out to them that this is a poetic expression,
then there is no other reason to repeat the falsehood except an evil
motive.
In
conclusion, I again repeat that I don't ordinarily call people
stupid. It's not a very nice term. Still, why would any intelligent
person use such stupid argument? Perhaps I could temper it by
calling him “challenged” or some other polite term. It's
either that or call him a liar.
4 comments:
A couple of not-quite-disagreements:
I think, here, the problem is that a simile or metaphor implies that you are comparing something to something that literally exists. A blessed man is not literally a tree, but literal trees exist. The "path" of sinners is not a literal road, but literal roads have to exist for the metaphor to occur to the writer or be understood by the reader. "Snails melting" is not where one would expect to find a figure of speech here.
On the other hand, I've noticed that many translations render "melt" as "leave a trail of slime;" the same word is being used for the actions of snails and ice because both leave a liquid trail behind them. It's less figurative language than a different way of linguistically carving up the world: lumping together the actions of a snail and a melting chunk of ice because both leave behind a trail of liquid as they move (most languages have words that lump together meanings that, to speakers of some other language, seem utterly bizarre).
Of course, we could argue at vast length as to when various biblical statements are meant literally or figuratively. Gerardus Bouw, for example, is a six-day creationist Christian who agrees with quite a few atheists than when the Bible speaks of the Earth being unmoved and the sun moving around it, it speaks literally ("if we don't believe what the Bible says about the rising of the sun, how can we believe what it says about the rising of the Son?"). To me, references to the "windows of the sky" in Genesis and Malachi make perfect, literal sense, given the cosmology of other middle eastern cultures of the time (or even the extrabiblical writings of Jews from the first centuries BC and AD). But even Bouw will not go that far.
Steven J,
I think you're splitting hairs. It's not at all unusual to make figurative use of things that do not exist. I could say, for example, “sin is a three headed monster that destroys body, mind, and spirit.” Of course, there are no three headed monsters that I'm aware of.
In discussions about Biblical veracity, there are other passages that could be described as contentious. Psalm 58:8 isn't among them. People who cannot identify Psalm 58:8 as a poetic expression are either grossly ignorant or lying (as I discussed in the post). When people make that criticism of the Bible, it's difficult to take them seriously when they raise what could be a more substantive criticisms.
Your reference to Biblical passages about the earth not moving, for example, is a little less obvious as an expression. I think I'll write a little post about it, by the way, but for now, let me say that points raised like this warrant discussion. However, when a critic raises silly points, like claiming Isaiah 55:12 is saying trees have hands, it only demonstrates that his objections are not sincere.
Thanks for your comment. God bless!!
RKBentley
Steven wrote:
"I've noticed that many translations render "melt" as "leave a trail of slime;" the same word is being used for the actions of snails and ice because both leave a liquid trail behind them. It's less figurative language than a different way of linguistically carving up the world: lumping together the actions of a snail and a melting chunk of ice because both leave behind a trail of liquid as they move (most languages have words that lump together meanings that, to speakers of some other language, seem utterly bizarre)."
He is correct about the rationale behind the psalmist's choice of simile and about different languages lumping together different meanings. The reason it sounds bizarre in English is because there is no relationship between the English name of the creature and the way it moves. But the Hebrew word for snail is derived from a root word meaning "to flow", so to the Hebrew audience, the simile would have created a very graphic mental image of both the silvery trail of slime behind a snail and trail of water produced by melting ice or snow.
Diane,
Thanks for your comments. If you haven't noticed already, Steven J is one of the more intelligent and articulate critics that visits my blog. Even so, he often repeats some of the same criticisms over and over. Either he isn't satisfied with my responses to them or he pretends I haven't addressed them.
I often refer to the original meanings of biblical words when studying the Bible. It has been my experience that some difficult to understand passages are caused by difficult to translate words. Languages are more than vocabularies – they are filled with idioms that aren't immediately grasped by non-native speakers. I appreciate you pointing out the Hebrew meaning here.
Thank you for visiting. God bless!!
RKBentley
Post a Comment